1 Raja-raja 17:1

Elijah Visits a Widow in Sidonian Territory

17:1 Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As certainly as the Lord God of Israel lives (whom I serve), ¹  there will be no dew or rain in the years ahead unless I give the command.” ² 

1 Raja-raja 18:18

18:18 Elijah ³  replied, “I have not brought disaster ⁴  on Israel. But you and your father’s dynasty have, by abandoning the Lord’s commandments and following the Baals.

1 Raja-raja 21:20

21:20 When Elijah arrived, Ahab said to him, ⁵  “So, you have found me, my enemy!” Elijah ⁶  replied, “I have found you, because you are committed ⁷  to doing evil in the sight of ⁸  the Lord.

1 Raja-raja 21:2

21:2 Ahab said to Naboth, “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, ⁹  I will pay you silver for it.” ¹⁰ 

Kisah Para Rasul 1:4-6

1:4 While he was with them, ¹¹  he declared, ¹²  “Do not leave Jerusalem, ¹³  but wait there ¹⁴  for what my ¹⁵  Father promised, ¹⁶  which you heard about from me. ¹⁷  1:5 For ¹⁸  John baptized with water, but you ¹⁹  will be baptized with the Holy Spirit not many days from now.”

1:6 So when they had gathered together, they began to ask him, ²⁰  “Lord, is this the time when you are restoring the kingdom to Israel?”

Kisah Para Rasul 1:16

1:16 “Brothers, ²¹  the scripture had to be fulfilled that the Holy Spirit foretold through ²²  David concerning Judas – who became the guide for those who arrested Jesus –

[17:1]  ¹ tn Heb “before whom I stand.”

[17:1]  ² tn Heb “except at the command of my word.”

[18:18]  ³ tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

[18:18]  ⁴ tn Or “trouble.”

[21:20]  ⁵ tn Heb “and Ahab said to Elijah.” The narrative is elliptical and streamlined. The words “when Elijah arrived” are supplied in the translation for clarification.

[21:20]  ⁶ tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

[21:20]  ⁷ tn Heb “you have sold yourself.”

[21:20]  ⁸ tn Heb “in the eyes of.”

[21:2]  ⁹ tn Heb “if it is good in your eyes.”

[21:2]  ¹⁰ tc The Old Greek translation includes the following words: “And it will be mine as a garden of herbs.”

[1:4]  ¹¹ tn Or “While he was assembling with them,” or “while he was sharing a meal with them.” There are three basic options for translating the verb συναλίζω (sunalizw): (1) “Eat (salt) with, share a meal with”; (2) “bring together, assemble”; (3) “spend the night with, stay with” (see BDAG 964 s.v.). The difficulty with the first option is that it does not fit the context, and this meaning is not found elsewhere. The second option is difficult because of the singular number and the present tense. The third option is based on a spelling variation of συναυλιζόμενος (sunaulizomeno"), which some minuscules actually read here. The difference in meaning between (2) and (3) is not great, but (3) seems to fit the context somewhat better here.

[1:4]  ¹² tn Grk “ordered them”; the command “Do not leave” is not in Greek but is an indirect quotation in the original (see note at end of the verse for explanation).

[1:4]  ¹³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:4]  ¹⁴ tn The word “there” is not in the Greek text (direct objects in Greek were frequently omitted when clear from the context).

[1:4]  ¹⁵ tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

[1:4]  ¹⁶ tn Grk “for the promise of the Father.” Jesus is referring to the promised gift of the Holy Spirit (see the following verse).

[1:4]  ¹⁷ tn Grk “While he was with them, he ordered them not to leave Jerusalem, but to wait there for ‘what my Father promised, which you heard about from me.’” This verse moves from indirect to direct discourse. This abrupt change is very awkward, so the entire quotation has been rendered as direct discourse in the translation.

[1:5]  ¹⁸ tn In the Greek text v. 5 is a continuation of the previous sentence, which is long and complicated. In keeping with the tendency of contemporary English to use shorter sentences, a new sentence was started here in the translation.

[1:5]  ¹⁹ tn The pronoun is plural in Greek.

[1:6]  ²⁰ tn Grk “they began to ask him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated. The imperfect tense of the Greek verb ἠρώτων (hrwtwn) has been translated as an ingressive imperfect.

[1:16]  ²¹ tn Grk “Men brothers.” In light of the compound phrase ἄνδρες ἀδελφοί (andre" adelfoi, “Men brothers”) Peter’s words are best understood as directly addressed to the males present, possibly referring specifically to the twelve (really ten at this point – eleven minus the speaker, Peter) mentioned by name in v. 13.

[1:16]  ²² tn Grk “foretold by the mouth of.”