1 Raja-raja 19:13

19:13 When Elijah heard it, he covered his face with his robe and went out and stood at the entrance to the cave. All of a sudden ¹  a voice asked him, “Why are you here, Elijah?”

1 Raja-raja 19:1

Elijah Runs for His Life

19:1 Ahab told Jezebel all that Elijah had done, including a detailed account of how he killed all the prophets with the sword.

1 Samuel 28:14

28:14 He said to her, “What about his appearance?” She said, “An old man is coming up! He is wrapped in a robe!”

Then Saul realized it was Samuel, and he bowed his face toward the ground and kneeled down.

1 Samuel 28:2

28:2 David replied to Achish, “That being the case, you will come to know what your servant can do!” Achish said to David, “Then I will make you my bodyguard ²  from now on.” ³ 

Kisah Para Rasul 2:8

2:8 And how is it that each one of us hears them ⁴  in our own native language? ⁵ 

Kisah Para Rasul 2:13-14

2:13 But others jeered at the speakers, ⁶  saying, “They are drunk on new wine!” ⁷ 

Peter’s Address on the Day of Pentecost

2:14 But Peter stood up ⁸  with the eleven, raised his voice, and addressed them: “You men of Judea ⁹  and all you who live in Jerusalem, ¹⁰  know this ¹¹  and listen carefully to what I say.

[19:13]  ¹ tn Heb “look.”

[28:2]  ² tn Heb “the guardian for my head.”

[28:2]  ³ tn Heb “all the days.”

[2:8]  ⁴ tn Grk “we hear them, each one of us.”

[2:8]  ⁵ tn Grk “in our own language in which we were born.”

[2:13]  ⁶ tn The words “the speakers” are not in the Greek text, but have been supplied for clarity. Direct objects were frequently omitted in Greek when clear from the context.

[2:13]  ⁷ tn Grk “They are full of new wine!”

[2:13]  sn New wine refers to a new, sweet wine in the process of fermentation.

[2:14]  ⁸ tn Grk “standing up.” The participle σταθείς (staqei") has been translated as a finite verb due to requirements of contemporary English style.

[2:14]  ⁹ tn Or “You Jewish men.” “Judea” is preferred here because it is paired with “Jerusalem,” a location. This suggests locality rather than ethnic background is the primary emphasis in the context. As for “men,” the Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, where “all” who live in Jerusalem are addressed, it is conceivable that this is a generic usage, although it can also be argued that Peter’s remarks were addressed primarily to the men present, even if women were there.

[2:14]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:14]  ¹¹ tn Grk “let this be known to you.” The passive construction has been translated as an active for stylistic reasons.