1 Raja-raja 4:12

4:12 Baana son of Ahilud was in charge of Taanach and Megiddo, ¹  as well as all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah and on past Jokmeam.

Yosua 17:11

17:11 Within Issachar’s and Asher’s territory Manasseh was assigned Beth Shean, Ibleam, the residents of Dor, En Dor, the residents of Taanach, the residents of Megiddo, ²  the three of Napheth, ³  and the towns surrounding all these cities. ⁴ 

Yudas 1:19

1:19 These people are divisive, ⁵  worldly, ⁶  devoid of the Spirit. ⁷ 

Yudas 1:2

1:2 May mercy, peace, and love be lavished on you! ⁸ 

Kisah Para Rasul 9:27

9:27 But Barnabas took ⁹  Saul, ¹⁰  brought ¹¹  him to the apostles, and related to them how he had seen the Lord on the road, that ¹²  the Lord had spoken to him, and how in Damascus he had spoken out boldly ¹³  in the name of Jesus.

Kisah Para Rasul 23:29-30

23:29 I found he ¹⁴  was accused with reference to controversial questions ¹⁵  about their law, but no charge against him deserved death or imprisonment. ¹⁶  23:30 When I was informed ¹⁷  there would be a plot ¹⁸  against this man, I sent him to you at once, also ordering his accusers to state their charges ¹⁹  against him before you.

Kisah Para Rasul 23:2

23:2 At that ²⁰  the high priest Ananias ordered those standing near ²¹  Paul ²²  to strike ²³  him on the mouth.

Kisah Para Rasul 1:22

1:22 beginning from his baptism by John until the day he ²⁴  was taken up from us – one of these must become a witness of his resurrection together with us.”

Zakharia 12:11

12:11 On that day the lamentation in Jerusalem will be as great as the lamentation at Hadad-Rimmon ²⁵  in the plain of Megiddo. ²⁶ 

[4:12]  ¹ map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.

[17:11]  ² map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.

[17:11]  ³ tn Or “the third [is] Napheth”; or “Napheth-dor.” The meaning of the Hebrew phrase is uncertain.

[17:11]  ⁴ tn Heb “Beth Shean and its surrounding towns, Ibleam and its surrounding towns, the residents of Dor and its surrounding towns, the residents of En Dor and its surrounding towns, the residents of Taanach and its surrounding towns, the residents of Megiddo and its surrounding towns, three of Nepheth.”

[1:19]  ⁵ tn Grk “these are the ones who cause divisions.”

[1:19]  ⁶ tn Or “natural,” that is, living on the level of instincts, not on a spiritual level (the same word occurs in 1 Cor 2:14 as a description of nonbelievers).

[1:19]  ⁷ tn Grk “not having [the] Spirit.”

[1:19]  sn The phrase devoid of the Spirit may well indicate Jude’s and Peter’s assessment of the spiritual status of the false teachers. Those who do not have the Spirit are clearly not saved.

[1:2]  ⁸ tn Grk “may mercy and peace and love be multiplied to you.”

[9:27]  ⁹ tn Grk “taking Saul, brought him.” The participle ἐπιλαβόμενος (epilabomeno") has been translated as a finite verb due to requirements of contemporary English style.

[9:27]  ¹⁰ tn Grk “him”; the referent (Saul) has been specified in the translation for clarity.

[9:27]  ¹¹ tn Grk “and brought,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:27]  ¹² tn Grk “and that,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:27]  ¹³ tn On this verb which is used 7 times in Acts, see BDAG 782 s.v. παρρησιάζομαι 1. See also v. 28.

[23:29]  ¹⁴ tn Grk “whom I found.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been changed to a personal pronoun (“he”) and a new sentence begun in the translation at this point.

[23:29]  ¹⁵ tn BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argument…Ac 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19. – In 23:29, since περί had already been used, the subj. of the discussion is added in the gen. ζ. τοῦ νόμου αὐτῶν.”

[23:29]  sn With reference to controversial questions. Note how the “neutral” Roman authorities saw the issue. This was a religious rather than a civil dispute. See Acts 18:15.

[23:29]  ¹⁶ tn Grk “but having no charge worthy of death or imprisonment.” BDAG 273-74 s.v. ἔγκλημα 1 has “legal t.t.…ἔ. ἄξιον θανάτου ἢ δεσμῶν a charge deserving death or imprisonment 23:29.”

[23:29]  sn Despite the official assessment that no charge against him deserved death or imprisonment, there was no effort to release Paul.

[23:30]  ¹⁷ tn Grk “It being revealed to me.” The participle μηνυθείσης (mhnuqeish") has been taken temporally.

[23:30]  ¹⁸ tn The term translated “plot” here is a different one than the one in Acts 23:16 (see BDAG 368 s.v. ἐπιβουλή).

[23:30]  ¹⁹ tn Grk “the things against him.” This could be rendered as “accusations,” “grievances,” or “charges,” but since “ordered his accusers to state their accusations” sounds redundant in English, “charges” was used instead.

[23:2]  ²⁰ tn Grk “and” (δέ, de); the phrase “at that” has been used in the translation to clarify the cause and effect relationship.

[23:2]  ²¹ tn BDAG 778 s.v. παρίστημι/παριστάνω 2.b.α has “οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.”

[23:2]  ²² tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

[23:2]  ²³ tn Or “hit” (‘strike’ maintains the wordplay with the following verse). The action was probably designed to indicate a rejection of Paul’s claim to a clear conscience in the previous verse.

[1:22]  ²⁴ tn Here the pronoun “he” refers to Jesus.

[12:11]  ²⁵ tn “Hadad-Rimmon” is a compound of the names of two Canaanite deities, the gods of storm and thunder respectively. The grammar (a subjective genitive) allows, and the problem of comparing Israel’s grief at God’s “wounding” with pagan mourning seems to demand, that this be viewed as a place name, perhaps where Judah lamented the death of good king Josiah (cf. 2 Chr 35:25). However, some translations render this as “for” (NRSV, NCV, TEV, CEV), suggesting a person, while others translate as “of” (KJV, NAB, NASB, NIV, NLT) which is ambiguous.

[12:11]  ²⁶ map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.