1 Samuel 13:9

13:9 So Saul said, “Bring me the burnt offering and the peace offerings.” Then he offered a burnt offering.

1 Samuel 15:9

15:9 However, Saul and the army spared Agag, along with the best of the flock, the cattle, the fatlings, ¹  and the lambs, as well as everything else that was of value. ²  They were not willing to slaughter them. But they did slaughter everything that was despised ³  and worthless.

1 Samuel 15:23-26

15:23 For rebellion is like the sin of divination,

and presumption is like the evil of idolatry.

Because you have rejected the word of the Lord,

he has rejected you as ⁴  king.”

15:24 Then Saul said to Samuel, “I have sinned, for I have disobeyed what the Lord commanded ⁵  and what you said as well. ⁶  For I was afraid of the army, and I followed their wishes. ⁷  15:25 Now please forgive my sin! Go back with me so I can worship ⁸  the Lord.”

15:26 Samuel said to Saul, “I will not go back with you, for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel!”

1 Samuel 15:1

Saul Is Rejected as King

15:1 Then Samuel said to Saul, “I was the one the Lord sent to anoint you as king over his people Israel. Now listen to what the Lord says. ⁹ 

Kisah Para Rasul 20:1

Paul Travels Through Macedonia and Greece

20:1 After the disturbance had ended, Paul sent for the disciples, and after encouraging ¹⁰  them and saying farewell, ¹¹  he left to go to Macedonia. ¹² 

Kisah Para Rasul 20:1

Paul Travels Through Macedonia and Greece

20:1 After the disturbance had ended, Paul sent for the disciples, and after encouraging ¹³  them and saying farewell, ¹⁴  he left to go to Macedonia. ¹⁵ 

Kisah Para Rasul 10:13

10:13 Then ¹⁶  a voice said ¹⁷  to him, “Get up, Peter; slaughter ¹⁸  and eat!”

Yeremia 48:10

48:10 A curse on anyone who is lax in doing the Lord’s work!

A curse on anyone who keeps from carrying out his destruction! ¹⁹ 

[15:9]  ¹ tn The Hebrew text is difficult here. We should probably read וְהַמַּשְׂמַנִּים (vÿhammasmannim, “the fat ones”) rather than the MT וְהַמִּשְׂנִים (vÿhammisnim, “the second ones”). However, if the MT is retained, the sense may be as the Jewish commentator Kimchi supposed: the second-born young, thought to be better than the firstlings. (For discussion see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 123-24.)

[15:9]  ² tn Heb “good.”

[15:9]  ³ tc The MT has here the very odd form נְמִבְזָה (nÿmivzah), but this is apparently due to a scribal error. The translation follows instead the Niphal participle נִבְזָה (nivzah).

[15:23]  ⁴ tn Or “from [being].”

[15:24]  ⁵ tn Heb “the mouth of the Lord.”

[15:24]  ⁶ tn Heb “and your words.”

[15:24]  ⁷ tn Heb “and I listened to their voice.”

[15:25]  ⁸ tn Following the imperative, the cohortative with the prefixed conjunction indicates purpose/result.

[15:1]  ⁹ tn Heb “to the voice of the words of the Lord” (so KJV).

[20:1]  ¹⁰ tn Or “exhorting.”

[20:1]  ¹¹ tn Or “and taking leave of them.”

[20:1]  ¹² sn Macedonia was the Roman province of Macedonia in Greece.

[20:1]  ¹³ tn Or “exhorting.”

[20:1]  ¹⁴ tn Or “and taking leave of them.”

[20:1]  ¹⁵ sn Macedonia was the Roman province of Macedonia in Greece.

[10:13]  ¹⁶ tn Grk “And there came.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[10:13]  ¹⁷ tn Grk “a voice to him”; the word “said” is not in the Greek text but is implied.

[10:13]  ¹⁸ tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

[48:10]  ¹⁹ tn Heb “who withholds his sword from bloodshed.” This verse is an editorial aside (or apostrophe) addressed to the Babylonian destroyers to be diligent in carrying out the work of the Lord in destroying Moab.