1 Timotius 6:6-19

6:6 Now godliness combined with contentment brings great profit. 6:7 For we have brought nothing into this world and so ¹  we cannot take a single thing out either. 6:8 But if we have food and shelter, we will be satisfied with that. ²  6:9 Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction. 6:10 For the love of money is the root ³  of all evils. ⁴  Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.

6:11 But you, as a person dedicated to God, ⁵  keep away from all that. ⁶  Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness. 6:12 Compete well ⁷  for the faith and lay hold of that eternal life you were called for and made your good confession ⁸  for ⁹  in the presence of many witnesses. 6:13 I charge you ¹⁰  before God who gives life to all things and Christ Jesus who made his good confession ¹¹  before Pontius Pilate, 6:14 to obey ¹²  this command ¹³  without fault or failure until the appearing of our Lord Jesus Christ 6:15 – whose appearing ¹⁴  the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time. 6:16 He alone possesses immortality and lives in unapproachable light, whom no human has ever seen or is able to see. To him be honor and eternal power! Amen.

6:17 Command those who are rich in this world’s goods ¹⁵  not to be haughty or to set their hope on riches, which are uncertain, ¹⁶  but on God who richly provides us with all things for our enjoyment. 6:18 Tell them to do good, ¹⁷  to be rich in good deeds, to be generous givers, sharing with others. ¹⁸  6:19 In this way they will save up ¹⁹  a treasure for themselves as a firm foundation ²⁰  for the future and so lay hold of ²¹  what is truly life.

[6:7]  ¹ tc The Greek conjunction ὅτι usually means “because,” but here it takes the sense “so that” (see BDAG 732 s.v. 5.c). This unusual sense led to textual variation as scribes attempted to correct what appeared to be an error: D* and a few versional witnesses read ἀληθές ὅτι (“it is true that”), and א² D² Ψ Ï read δῆλον ὅτι (“it is clear that”). Thus the simple conjunction is preferred on internal as well as external grounds, supported by א* A F G 33 81 1739 1881 pc.

[6:8]  ² tn Grk “with these.”

[6:10]  ³ tn This could be taken to mean “a root,” but the phrase “of all evils” clearly makes it definite. This seems to be not entirely true to life (some evils are unrelated to love of money), but it should be read as a case of hyperbole (exaggeration to make a point more strongly).

[6:10]  ⁴ tn Many translations render this “of all kinds of evil,” especially to allow for the translation “a root” along with it. But there is no parallel for taking a construction like this to mean “all kinds of” or “every kind of.” The normal sense is “all evils.”

[6:11]  ⁵ tn Grk “O man of God.”

[6:11]  ⁶ tn Grk “flee these things.”

[6:12]  ⁷ tn This phrase literally means “compete in the good competition of the faith,” using words that may refer to a race or to a boxing or wrestling match: “run the good race” or “fight the good fight.” The similar phrase in 1 Tim 1:18 uses a military picture and is more literally “war the good warfare.”

[6:12]  ⁸ sn At some point in Timothy’s life, he publicly acknowledged Jesus as the resurrected Lord, perhaps either at his baptism or his ordination as a minister of the gospel. With this reminder of the historical moment of his good confession, Timothy is encouraged to remain steadfast in his faith and to finish his life as a minister in the same way it began (see G. W. Knight, Pastoral Epistles [NIGTC], 264-65).

[6:12]  ⁹ tn Grk “confessed the good confession.”

[6:13]  ¹⁰ tc ‡ Most witnesses, some of them important (א² A D H 1881 Ï lat sy bo), have σοι (soi, “you”) after παραγγέλλω (parangellw, “I charge [you]”), a predictable variant because the personal pronoun is demanded by the sense of the passage (and was added in the translation because of English requirements). Hence, the omission is the harder reading, and the addition of σοι is one of clarification. Further, the shorter reading is found in several important witnesses, such as א* F G Ψ 6 33 1739 pc. Thus, both internally and externally the shorter reading is preferred. NA ²⁷ places σοι in brackets, indicating some doubts as to its authenticity.

[6:13]  tn Grk “I charge.”

[6:13]  ¹¹ tn Grk “testified the good confession.”

[6:13]  sn Jesus’ good confession was his affirmative answer to Pilate’s question “Are you the king of the Jews?” (see Matt 27:11, Mark 15:2, Luke 23:3, John 18:33-37).

[6:14]  ¹² tn The Greek word τηρέω (threw, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

[6:14]  ¹³ tn Grk “the command.”

[6:14]  sn The command refers to the duties laid upon Timothy for his ministry in Ephesus (1 Tim 1:3-20; 6:2c-5).

[6:15]  ¹⁴ tn Grk “which.” All of 1 Tim 6:15 is a relative clause which refers back to “appearing” in v.14. The phrase “whose appearing” was supplied to clarify this connection.

[6:17]  ¹⁵ tn Grk “in the present age.”

[6:17]  ¹⁶ tn Grk “in uncertainty.”

[6:18]  ¹⁷ tn Grk “to do good” (the continuation of 6:17). Because of the length and complexity of the Greek sentence, a new sentence was started at the beginning of v. 18.

[6:18]  ¹⁸ tn Grk “to be generous,” “sharing.”

[6:19]  ¹⁹ tn Grk “saving up” (the continuation of 6:18). Because of the length and complexity of the Greek sentence, a new sentence was started at the beginning of v. 19.

[6:19]  ²⁰ tn Grk “treasuring up a good foundation.”

[6:19]  ²¹ tn Grk “that they may lay hold of.”