2 Tawarikh 19:11

19:11 You will report to Amariah the chief priest in all matters pertaining to the Lord’s law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. ¹  The Levites will serve as officials before you. Confidently carry out your duties! ²  May the Lord be with those who do well!”

Yesaya 44:14

44:14 He cuts down cedars

and acquires a cypress ³  or an oak.

He gets ⁴  trees from the forest;

he plants a cedar ⁵  and the rain makes it grow.

Kisah Para Rasul 28:15

28:15 The brothers from there, ⁶  when they heard about us, came as far as the Forum of Appius ⁷  and Three Taverns ⁸  to meet us. When he saw them, ⁹  Paul thanked God and took courage.

[19:11]  ¹ tn Heb “and look, Amariah the chief priest is over you with respect to every matter of the Lord, and Zebadiah…with respect to every matter of the king.”

[19:11]  ² tn Heb “Be strong and act!”

[44:14]  ³ tn It is not certain what type of tree this otherwise unattested noun refers to. Cf. ASV “a holm-tree” (NRSV similar).

[44:14]  ⁴ tn Heb “strengthens for himself,” i.e., “secures for himself” (see BDB 55 s.v. אָמֵץ Pi.2).

[44:14]  ⁵ tn Some prefer to emend אֹרֶן (’oren) to אֶרֶז (’erez, “cedar”), but the otherwise unattested noun appears to have an Akkadian cognate, meaning “cedar.” See H. R. Cohen, Biblical Hapax Legomena (SBLDS), 44-45. HALOT 90 s.v. I אֹרֶן offers the meaning “laurel.”

[28:15]  ⁶ sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

[28:15]  ⁷ sn The Forum of Appius was a small traveler’s stop on the Appian Way about 43 mi (71 km) south of Rome (BDAG 125 s.v. ᾿Αππίου φόρον). It was described by Horace as “crammed with boatmen and stingy tavernkeepers” (Satires 1.5.3).

[28:15]  ⁸ sn Three Taverns was a stop on the Appian Way 33 mi (55 km) south of Rome.

[28:15]  ⁹ tn Grk “whom, when he saw [them], Paul.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the personal pronoun (“them”) and a new sentence begun here in the translation.