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2 Tawarikh 20:12

Konteks
20:12 Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don’t know what we should do; we look to you for help.” 1 

Mazmur 25:15

Konteks

25:15 I continually look to the Lord for help, 2 

for he will free my feet from the enemy’s net. 3 

Mazmur 123:2

Konteks

123:2 Look, as the eyes of servants look to the hand of their master,

as the eyes of a female servant look to the hand of her mistress, 4 

so my eyes will look to the Lord, our God, until he shows us favor.

Zakharia 3:9

Konteks
3:9 As for the stone 5  I have set before Joshua – on the one stone there are seven eyes. 6  I am about to engrave an inscription on it,’ says the Lord who rules over all, ‘to the effect that I will remove the iniquity of this land in a single day. 7 
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[20:12]  1 tn Heb “for [or “indeed”] upon you are our eyes.”

[25:15]  2 tn Heb “my eyes continually [are] toward the Lord.”

[25:15]  3 tn Heb “for he will bring out from a net my feet.” The hostility of the psalmist’s enemies is probably in view (see v. 19).

[123:2]  4 sn Servants look to their master for food, shelter, and other basic needs.

[3:9]  5 sn The stone is also a metaphor for the Messiah, a foundation stone that, at first rejected (Ps 118:22-23; Isa 8:13-15), will become the chief cornerstone of the church (Eph 2:19-22).

[3:9]  6 tn Some understand the Hebrew term עַיִן (’ayin) here to refer to facets (cf. NAB, NRSV, NLT) or “faces” (NCV, CEV “seven sides”) of the stone rather than some representation of organs of sight.

[3:9]  sn The seven eyes are symbolic of divine omniscience and universal dominion (cf. Zech 1:10; 4:10; 2 Chr 16:9).

[3:9]  7 sn Inscriptions were common on ancient Near Eastern cornerstones. This inscription speaks of the redemption achieved by the divine resident of the temple, the Messiah, who will in the day of the Lord bring salvation to all Israel (cf. Isa 66:7-9).



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