2 Tawarikh 31:15

31:15 In the cities of the priests, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully assisted him in making disbursements to their fellow priests ¹  according to their divisions, regardless of age. ² 

Imamat 25:34

25:34 Moreover, ³  the open field areas of their cities ⁴  must not be sold, because that is their perpetual possession.

Bilangan 35:2-5

35:2 “Instruct the Israelites to give ⁵  the Levites towns to live in from the inheritance the Israelites ⁶  will possess. You must also give the Levites grazing land around the towns. 35:3 Thus they will have towns in which to live, and their grazing lands will be for their cattle, for their possessions, and for all their animals. 35:4 The grazing lands around the towns that you will give to the Levites must extend to a distance of 500 yards ⁷  from the town wall.

35:5 “You must measure ⁸  from outside the wall of the town on the east 1,000 yards, ⁹  and on the south side 1,000 yards, and on the west side 1,000 yards, and on the north side 1,000 yards, with the town in the middle. ¹⁰  This territory must belong to them as grazing land for the towns.

Bilangan 35:1

The Levitical Cities

35:1 ¹¹ Then the Lord spoke to Moses in the Moabite plains by the Jordan near Jericho. ¹²  He said:

Bilangan 6:1

The Nazirite Vow

6:1 ¹³ Then the Lord spoke to Moses:

Bilangan 6:1

The Nazirite Vow

6:1 ¹⁴ Then the Lord spoke to Moses:

[31:15]  ¹ tn Heb “to their brothers.”

[31:15]  ² tn Heb “like great, like small” (i.e., old and young alike).

[25:34]  ³ tn Heb “And.”

[25:34]  ⁴ sn This refers to the region of fields just outside and surrounding the city where cattle were kept and garden crops were grown (B. A. Levine, Leviticus [JPSTC], 177).

[35:2]  ⁵ tn The verb is the perfect tense with vav (ו) consecutive: “command…and they will give,” or “that they give.”

[35:2]  ⁶ tn Heb “they”; the referent (the Israelites) has been specified in the translation for clarity.

[35:4]  ⁷ tn Heb “one thousand cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) in length, so this would be a distance of 1,500 feet or 500 yards (675 meters).

[35:5]  ⁸ tn The verb is the Qal perfect of מָדַד (madad, “to measure”). With its vav (ו) consecutive it carries the same instructional force as the imperfect.

[35:5]  ⁹ tn Heb “two thousand cubits” (also three more times in this verse). This would be a distance of 3,000 feet or 1,000 yards (1,350 meters).

[35:5]  ¹⁰ sn The precise nature of the layout described here is not altogether clear. V. 4 speaks of the distance from the wall as being 500 yards; v. 5, however, describes measurements of 1,000 yards. Various proposals have been made in order to harmonize vv. 4 and 5. P. J. Budd, Numbers (WBC), 376, makes the following suggestion: “It may be best to assume that the cubits of the Levitical pasture lands are cubit frontages of land – in other words on each side of the city there was a block of land with a frontage of two thousand cubits (v 5), and a depth of 1000 cubits (v 4).”

[35:1]  ¹¹ sn This section has two main parts, the Levitical cities (vv. 1-8) and the Cities of Refuge (vv. 9-34).

[35:1]  ¹² map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[6:1]  ¹³ sn This chapter can be divided into five sections: The vow is described in vv. 1-8, then the contingencies for defilement are enumerated in vv. 9-12, then there is a discussion of discharging the vows in vv. 13-20, and then a summary in v. 21; after this is the high priestly blessing (vv. 22-27). For information on the vow, see G. B. Gray, “The Nazirite,” JTS 1 (1899-1900): 201-11; Z. Weisman, “The Biblical Nazirite, Its Types and Roots,” Tarbiz 36 (1967): 207-20; and W. Eichrodt, Theology of the Old Testament (OTL), 1:303-6.

[6:1]  ¹⁴ sn This chapter can be divided into five sections: The vow is described in vv. 1-8, then the contingencies for defilement are enumerated in vv. 9-12, then there is a discussion of discharging the vows in vv. 13-20, and then a summary in v. 21; after this is the high priestly blessing (vv. 22-27). For information on the vow, see G. B. Gray, “The Nazirite,” JTS 1 (1899-1900): 201-11; Z. Weisman, “The Biblical Nazirite, Its Types and Roots,” Tarbiz 36 (1967): 207-20; and W. Eichrodt, Theology of the Old Testament (OTL), 1:303-6.