2 Tawarikh 35:11

35:11 They slaughtered the Passover lambs and the priests splashed the blood, ¹  while the Levites skinned the animals.

Bilangan 8:15

8:15 “After this, the Levites will go in ²  to do the work ³  of the tent of meeting. So you must cleanse them ⁴  and offer them like a wave offering. ⁵ 

Bilangan 8:19

8:19 I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary.” ⁶ 

Bilangan 18:3

18:3 They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die.

Bilangan 18:6-7

18:6 I myself have chosen ⁷  your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord, to perform the duties ⁸  of the tent of meeting. 18:7 But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death.”

[35:11]  ¹ tn Heb “from their hand.”

[8:15]  ² tn The imperfect tense could also be given the nuance of the imperfect of permission: “the Levites may go in.”

[8:15]  ³ tn Heb “to serve.”

[8:15]  ⁴ tn The two verbs in the rest of this verse are perfect tenses with vav (ו) consecutive constructions, making them equal to the imperfect. Some commentators try to get around the difficulty of repetition by making these future perfects, “and you will have cleansed,” as opposed to a summary statement, “for thus you will cleanse….”

[8:15]  ⁵ tc The Greek text adds “before the Lord.”

[8:19]  ⁶ sn The firstborn were those that were essentially redeemed from death in Egypt when the blood was put on the doors. So in the very real sense they belonged to God (Exod 13:2,12). The firstborn was one who stood in special relationship to the father, being the successive offspring. Here, the Levites would stand in for the firstborn in that special role and special relationship. God also made it clear that the nation of Israel was his firstborn son (Exod 4:22-23), and so they stood in that relationship before all the nations. The tribe of Reuben was to have been the firstborn tribe, but in view of the presumptuous attempt to take over the leadership through pagan methods (Gen 35:22; 49:3-4), was passed over. The tribes of Levi and Simeon were also put down for their ancestors’ activities, but sanctuary service was still given to Levi.

[18:6]  ⁷ tn Heb “taken.”

[18:6]  ⁸ tn The infinitive construct in this sentence is from עָבַד (’avad), and so is the noun that serves as its object: to serve the service.