2 Korintus 1:5

1:5 For just as the sufferings ¹  of Christ ²  overflow ³  toward us, so also our comfort through Christ overflows to you. ⁴ 

2 Korintus 1:9

1:9 Indeed we felt as if the sentence of death had been passed against us, ⁵  so that we would not trust in ourselves ⁶  but in God who raises the dead.

Roma 8:17-18

8:17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) ⁷  – if indeed we suffer with him so we may also be glorified with him.

8:18 For I consider that our present sufferings cannot even be compared ⁸  to the glory that will be revealed to us.

Galatia 6:17

6:17 From now on let no one cause me trouble, for I bear the marks of Jesus on my body. ⁹ 

Filipi 3:10-11

3:10 My aim is to know him, ¹⁰  to experience the power of his resurrection, to share in his sufferings, ¹¹  and to be like him in his death, 3:11 and so, somehow, ¹²  to attain to the resurrection from the dead.

Kolose 1:24

1:24 Now I rejoice in my sufferings for you, and I fill up in my physical body – for the sake of his body, the church – what is lacking in the sufferings of Christ.

[1:5]  ¹ tn This Greek word translated “sufferings” here (πάθημα, paqhma) is a different one than the one Paul uses for his own afflictions/persecutions (θλῖψις, qliyi") in v. 4.

[1:5]  ² tn I.e., suffering incurred by Paul as a consequence of his relationship to Christ. The genitive could be considered to have a causative nuance here.

[1:5]  ³ tn Traditionally, “abound” (here and throughout this section).

[1:5]  ⁴ tn The words “to you” are not in the Greek text, but are implied by the statements in the following verse.

[1:9]  ⁵ tn Grk “we ourselves had the sentence of death within ourselves.” Here ἀπόκριμα (apokrima) is being used figuratively; no actual official verdict had been given, but in light of all the difficulties that Paul and his colleagues had suffered, it seemed to them as though such an official verdict had been rendered against them (L&N 56.26).

[1:9]  ⁶ tn Or “might not put confidence in ourselves.”

[8:17]  ⁷ tn Grk “on the one hand, heirs of God; on the other hand, fellow heirs with Christ.” Some prefer to render v. 17 as follows: “And if children, then heirs – that is, heirs of God. Also fellow heirs with Christ if indeed we suffer with him so we may also be glorified with him.” Such a translation suggests two distinct inheritances, one coming to all of God’s children, the other coming only to those who suffer with Christ. The difficulty of this view, however, is that it ignores the correlative conjunctions μέν…δέ (men…de, “on the one hand…on the other hand”): The construction strongly suggests that the inheritances cannot be separated since both explain “then heirs.” For this reason, the preferred translation puts this explanation in parentheses.

[8:18]  ⁸ tn Grk “are not worthy [to be compared].”

[6:17]  ⁹ tn Paul is probably referring to scars from wounds received in the service of Jesus, although the term στίγμα (stigma) may imply ownership and suggest these scars served as brands (L&N 8.55; 33.481; 90.84).

[3:10]  ¹⁰ tn The articular infinitive τοῦ γνῶναι (tou gnwnai, “to know”) here expresses purpose. The words “My aim is” have been supplied in the translation to emphasize this nuance and to begin a new sentence (shorter sentences are more appropriate for English style).

[3:10]  ¹¹ tn Grk “to know him, the power of his resurrection, and the fellowship of his sufferings.”

[3:11]  ¹² tn On εἰ πῶς (ei pws) as “so, somehow” see BDAG 279, s.v. εἰ 6.n.