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2 Raja-raja 16:4

Konteks
16:4 He offered sacrifices and burned incense on the high places, on the hills, and under every green tree.

2 Raja-raja 16:1

Konteks
Ahaz’s Reign over Judah

16:1 In the seventeenth year of the reign of Pekah son of Remaliah, Jotham’s son Ahaz became king over Judah.

Kisah Para Rasul 14:23

Konteks
14:23 When they had appointed elders 1  for them in the various churches, 2  with prayer and fasting 3  they entrusted them to the protection 4  of the Lord in whom they had believed.

Ulangan 12:2-3

Konteks
12:2 You must by all means destroy 5  all the places where the nations you are about to dispossess worship their gods – on the high mountains and hills and under every leafy tree. 6  12:3 You must tear down their altars, shatter their sacred pillars, 7  burn up their sacred Asherah poles, 8  and cut down the images of their gods; you must eliminate their very memory from that place.
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[14:23]  1 sn Appointed elders. See Acts 20:17.

[14:23]  2 tn The preposition κατά (kata) is used here in a distributive sense; see BDAG 512 s.v. κατά B.1.d.

[14:23]  3 tn Literally with a finite verb (προσευξάμενοι, proseuxamenoi) rather than a noun, “praying with fasting,” but the combination “prayer and fasting” is so familiar in English that it is preferable to use it here.

[14:23]  4 tn BDAG 772 s.v. παρατίθημι 3.b has “entrust someone to the care or protection of someone” for this phrase. The reference to persecution or suffering in the context (v. 22) suggests “protection” is a better translation here. This looks at God’s ultimate care for the church.

[12:2]  5 tn Heb “destroying you must destroy”; KJV “Ye shall utterly (surely ASV) destroy”; NRSV “must demolish completely.” The Hebrew infinitive absolute precedes the verb for emphasis, which is reflected in the translation by the words “by all means.”

[12:2]  6 sn Every leafy tree. This expression refers to evergreens which, because they keep their foliage throughout the year, provided apt symbolism for nature cults such as those practiced in Canaan. The deity particularly in view is Asherah, wife of the great god El, who was considered the goddess of fertility and whose worship frequently took place at shrines near or among clusters (groves) of such trees (see also Deut 7:5). See J. Hadley, NIDOTTE 1:569-70; J. DeMoor, TDOT 1:438-44.

[12:3]  7 sn Sacred pillars. These are the stelae (stone pillars; the Hebrew term is מַצֵּבֹת, matsevot) associated with Baal worship, perhaps to mark a spot hallowed by an alleged visitation of the gods. See also Deut 7:5.

[12:3]  8 sn Sacred Asherah poles. The Hebrew term (plural) is אֲשֵׁרִים (’asherim). See note on the word “(leafy) tree” in v. 2, and also Deut 7:5.



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