2 Raja-raja 6:5

6:5 As one of them was felling a log, the ax head ¹  dropped into the water. He shouted, “Oh no, ²  my master! It was borrowed!”

2 Raja-raja 6:2

6:2 Let’s go to the Jordan. Each of us will get a log from there and we will build a meeting place for ourselves there.” He said, “Go.”

2 Raja-raja 20:12

Messengers from Babylon Visit Hezekiah

20:12 At that time Merodach-Baladan ³  son of Baladan, king of Babylon, sent letters and a gift to Hezekiah, for he had heard that Hezekiah was ill.

Mazmur 53:5

53:5 They are absolutely terrified, ⁴ 

even by things that do not normally cause fear. ⁵ 

For God annihilates ⁶  those who attack you. ⁷ 

You are able to humiliate them because God has rejected them. ⁸ 

Matius 8:26

8:26 But ⁹  he said to them, “Why are you cowardly, you people of little faith?” Then he got up and rebuked ¹⁰  the winds and the sea, ¹¹  and it was dead calm.

[6:5]  ¹ tn Heb “iron.”

[6:5]  ² tn Or “ah.”

[20:12]  ³ tc The MT has “Berodach-Baladan,” but several Hebrew, Greek, Aramaic, and Latin witnesses agree with the parallel passage in Isa 39:1 and read “Merodach-Baladan.”

[53:5]  ⁴ tn Heb “there they are afraid [with] fear.” The perfect verbal form is probably used in a rhetorical manner; the psalmist describes the future demise of the oppressors as if it were already occurring. The adverb שָׁם (sham, “there”) is also used here for dramatic effect, as the psalmist envisions the wicked standing in fear at a spot that is this vivid in his imagination (BDB 1027 s.v.). The cognate accusative following the verb emphasizes the degree of their terror (“absolutely”).

[53:5]  ⁵ tn Heb “there is no fear.” Apparently this means the evildoers are so traumatized with panic (see v. 5b) that they now jump with fear at everything, even those things that would not normally cause fear. Ps 14:5 omits this line.

[53:5]  ⁶ tn Heb “scatters the bones.” The perfect is used in a rhetorical manner, describing this future judgment as if it were already accomplished. Scattering the bones alludes to the aftermath of a battle. God annihilates his enemies, leaving their carcasses spread all over the battlefield. As the bodies are devoured by wild animals and decay, the bones of God’s dead enemies are exposed. See Ps 141:7.

[53:5]  ⁷ tn Heb “[those who] encamp [against] you.” The second person masculine singular pronominal suffix probably refers to God’s people viewed as a collective whole. Instead of “for God scatters the bones of those who encamp against you,” Ps 14:5 reads, “for God is with a godly generation.”

[53:5]  ⁸ tn Once again the perfect is used in a rhetorical manner, describing this future judgment as if it were already accomplished. As in the previous line, God’s people are probably addressed. The second person singular verb form is apparently collective, suggesting that the people are viewed here as a unified whole. Ps 14:6 reads here “the counsel of the oppressed you put to shame, even though God is his shelter,” the words being addressed to the wicked.

[8:26]  ⁹ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:26]  ¹⁰ tn Or “commanded” (often with the implication of a threat, L&N 33.331).

[8:26]  ¹¹ sn Who has authority over the seas and winds is discussed in the OT: Ps 104:3; 135:7; 107:23-30. When Jesus rebuked the winds and the sea he was making a statement about who he was.