2 Samuel 8:18
Konteks8:18 Benaiah son of Jehoida supervised 1 the Kerithites and Pelethites; and David’s sons were priests. 2
2 Samuel 15:18
Konteks15:18 All his servants were leaving with him, 3 along with all the Kerethites, all the Pelethites, and all the Gittites – some six hundred men who had come on foot from Gath. They were leaving with 4 the king.
2 Samuel 20:7
Konteks20:7 So Joab’s men, accompanied by the Kerethites, the Pelethites, and all the warriors, left Jerusalem to pursue Sheba son of Bicri.
2 Samuel 20:23
Konteks20:23 Now Joab was the general in command of all the army of Israel. Benaiah the son of Jehoida was over the Kerethites and the Perethites.
2 Samuel 23:19-23
Konteks23:19 From 5 the three he was given honor and he became their officer, even though he was not one of the three.
23:20 Benaiah son of Jehoida was a brave warrior 6 from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab. 7 He also went down and killed a lion in a cistern on a snowy day. 23:21 He also killed an impressive-looking Egyptian. 8 The Egyptian wielded a spear, while Benaiah attacked 9 him with a club. He grabbed the spear out of the Egyptian’s hand and killed him with his own spear. 23:22 Such were the exploits of Benaiah son of Jehoida, who gained fame among the three elite warriors. 23:23 He received honor from 10 the thirty warriors, though he was not one of the three elite warriors. David put him in charge of his bodyguard.
2 Samuel 23:1
Konteks23:1 These are the final words of David:
“The oracle of David son of Jesse,
the oracle of the man raised up as
the ruler chosen by the God of Jacob, 11
Israel’s beloved 12 singer of songs:
Kisah Para Rasul 1:1
Konteks1:1 I wrote 13 the former 14 account, 15 Theophilus, 16 about all that Jesus began to do and teach
Kisah Para Rasul 1:1
Konteks1:1 I wrote 17 the former 18 account, 19 Theophilus, 20 about all that Jesus began to do and teach
Kisah Para Rasul 2:34-35
Konteks2:34 For David did not ascend into heaven, but he himself says,
‘The Lord said to my lord,
“Sit 21 at my right hand
2:35 until I make your enemies a footstool 22 for your feet.”’ 23
[8:18] 1 tc The translation follows the Syriac Peshitta, Targum, and Vulgate in reading “over,” rather than the simple conjunction that appears in MT. See also the parallel passage in 1 Chr 18:17.
[8:18] 2 sn That David’s sons could have been priests, in light of the fact that they were not of the priestly lineage, is strange. One must assume either (1) that the word “priest” (כֹּהֵן, kohen) during this period of time could be used in a broader sense of “chief ruler” (KJV); “chief minister” (ASV, NASB), or “royal adviser” (NIV), perhaps based on the parallel passage in 1 Chr 18:17 which has “the king’s leading officials”, or (2) that in David’s day members of the king’s family could function as a special category of “priests” (cf. NLT “priestly leaders”). The latter option seems to be the more straightforward way of understanding the word in 2 Sam 8:18.
[15:18] 3 tn Heb “crossing over near his hand.”
[15:18] 4 tn Heb “crossing over near the face of.”
[23:20] 6 tc The translation follows the Qere and many medieval Hebrew
[23:20] 7 tc Heb “the two of Ariel, Moab.” The precise meaning of אריאל is uncertain; some read “warrior.” The present translation assumes that the word is a proper name and that בני, “sons of,” has accidentally dropped from the text by homoioarcton (note the preceding שׁני).
[23:21] 8 tc The translation follows the Qere and many medieval Hebrew
[23:21] 9 tn Heb “and he went down to.”
[23:1] 11 tn Heb “the anointed one of the God of Jacob.”
[1:1] 13 tn Or “produced,” Grk “made.”
[1:1] 14 tn Or “first.” The translation “former” is preferred because “first” could imply to the modern English reader that the author means that his previous account was the first one to be written down. The Greek term πρῶτος (prwtos) does not necessarily mean “first” in an absolute sense, but can refer to the first in a set or series. That is what is intended here – the first account (known as the Gospel of Luke) as compared to the second one (known as Acts).
[1:1] 15 tn The Greek word λόγος (logos) is sometimes translated “book” (NRSV, NIV) or “treatise” (KJV). A formal, systematic treatment of a subject is implied, but the word “book” may be too specific and slightly misleading to the modern reader, so “account” has been used.
[1:1] sn The former account refers to the Gospel of Luke, which was “volume one” of the two-volume work Luke-Acts.
[1:1] 16 tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (w) is unemphatic, following more the classical idiom (see ExSyn 69).
[1:1] 17 tn Or “produced,” Grk “made.”
[1:1] 18 tn Or “first.” The translation “former” is preferred because “first” could imply to the modern English reader that the author means that his previous account was the first one to be written down. The Greek term πρῶτος (prwtos) does not necessarily mean “first” in an absolute sense, but can refer to the first in a set or series. That is what is intended here – the first account (known as the Gospel of Luke) as compared to the second one (known as Acts).
[1:1] 19 tn The Greek word λόγος (logos) is sometimes translated “book” (NRSV, NIV) or “treatise” (KJV). A formal, systematic treatment of a subject is implied, but the word “book” may be too specific and slightly misleading to the modern reader, so “account” has been used.
[1:1] sn The former account refers to the Gospel of Luke, which was “volume one” of the two-volume work Luke-Acts.
[1:1] 20 tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (w) is unemphatic, following more the classical idiom (see ExSyn 69).
[2:34] 21 sn Sit at my right hand. The word “sit” alludes back to the promise of “seating one on his throne” in v. 30.
[2:35] 22 sn The metaphor make your enemies a footstool portrays the complete subjugation of the enemies.
[2:35] 23 sn A quotation from Ps 110:1, one of the most often-cited OT passages in the NT, pointing to the exaltation of Jesus.
