Kejadian 1:27

1:27 God created humankind ¹  in his own image,

in the image of God he created them, ² 

male and female he created them. ³ 

Kejadian 5:2

5:2 He created them male and female; when they were created, he blessed them and named them “humankind.” ⁴ 

Maleakhi 2:15

2:15 No one who has even a small portion of the Spirit in him does this. ⁵  What did our ancestor ⁶  do when seeking a child from God? Be attentive, then, to your own spirit, for one should not be disloyal to the wife he took in his youth. ⁷ 

[1:27]  ¹ tn The Hebrew text has the article prefixed to the noun (הָאָדָם, ha’adam). The article does not distinguish man from woman here (“the man” as opposed to “the woman”), but rather indicates previous reference (see v. 26, where the noun appears without the article). It has the same function as English “the aforementioned.”

[1:27]  ² tn The third person suffix on the particle אֵת (’et) is singular here, but collective.

[1:27]  ³ sn The distinction of “humankind” as “male” and “female” is another point of separation in God’s creation. There is no possibility that the verse is teaching that humans were first androgynous (having both male and female physical characteristics) and afterward were separated. The mention of male and female prepares for the blessing to follow.

[5:2]  ⁴ tn The Hebrew word used here is אָדָם (’adam).

[2:15]  ⁵ tn Heb “and not one has done, and a remnant of the spirit to him.” The very elliptical nature of the statement suggests it is proverbial. The present translation represents an attempt to clarify the meaning of the statement (cf. NASB).

[2:15]  ⁶ tn Heb “the one.” This is an oblique reference to Abraham who sought to obtain God’s blessing by circumventing God’s own plan for him by taking Hagar as wife (Gen 16:1-6). The result of this kind of intermarriage was, of course, disastrous (Gen 16:11-12).

[2:15]  ⁷ sn The wife he took in his youth probably refers to the first wife one married (cf. NCV “the wife you married when you were young”).