Kejadian 35:1

The Return to Bethel

35:1 Then God said to Jacob, “Go up at once ¹  to Bethel ²  and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.” ³ 

Kejadian 35:3

35:3 Let us go up at once ⁴  to Bethel. Then I will make ⁵  an altar there to God, who responded to me in my time of distress ⁶  and has been with me wherever I went.” ⁷ 

Pengkhotbah 5:4-5

5:4 When you make a vow ⁸  to God, do not delay in paying it. ⁹ 

For God ¹⁰  takes no pleasure in fools:

Pay what you vow!

5:5 It is better for you not to vow

than to vow and not pay it. ¹¹ 

[35:1]  ¹ tn Heb “arise, go up.” The first imperative gives the command a sense of urgency.

[35:1]  ² map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[35:1]  ³ sn God is calling on Jacob to fulfill his vow he made when he fled from…Esau (see Gen 28:20-22).

[35:3]  ⁴ tn Heb “let us arise and let us go up.” The first cohortative gives the statement a sense of urgency.

[35:3]  ⁵ tn The cohortative with the prefixed conjunction here indicates purpose or consequence.

[35:3]  ⁶ tn Heb “day of distress.” See Ps 20:1 which utilizes similar language.

[35:3]  ⁷ tn Heb “in the way in which I went.” Jacob alludes here to God’s promise to be with him (see Gen 28:20).

[5:4]  ⁸ tn Heb “vow a vow.” The phrase תִּדֹּר נֶדֶר (tiddor neder, “to vow a vow”) is a Hebrew idiom in which the root נדר is repeated for emphasis. The construction is a cognate accusative (see IBHS 166-67 §10.2.1f). The verb נָדַר (nadar, “to vow”) refers to the action of making a solemn promise to the Lord to perform an action or offer a sacrifice, e.g., Lev 27:8; Num 6:21; 30:11; Deut 23:23-24; Jonah 2:10; Mal 1:14; Pss 76:12; 132:2; see HALOT 674 s.v. נדר. The noun נֶדֶר (“vow”) was a gift or offering promised to be given to the Lord (Num 30:3; Deut 12:11; 23:19; Isa 19:12; Nah 2:1 [ET 1:15]; Ps 61:6, 9); see HALOT 674–75 s.v. נֵדֶר. It usually was a sacrifice or free-will offering (Deut 12:6; Ps 66:13) that was often promised during times of pressure (Judg 11:30; 1 Sam 1:11; 2 Sam 15:7-8; Pss 22:25; 66:13; 116:14, 18; Jonah 2:9).

[5:4]  ⁹ tn The term לְשַׁלְּמוֹ (lÿshallÿmo, preposition + Piel infinitive construct from שָׁלַם, shalam + 3rd person masculine singular suffix) is derived from the root שׁלם which is used in a general sense of paying a debt (2 Kgs 4:7; Ps 37:21; Prov 22:27; Job 41:3), and more specifically of fulfilling a vow to the Lord (Deut 23:22; 2 Sam 15:7; Pss 22:26; 50:14; 61:9; 66:13; 76:12; 116:14, 18; Prov 7:14; Job 22:27; Isa 19:21; Jonah 2:10; Nah 2:1); see HALOT 1535 s.v. שׁלם 3a; BDB 1022 s.v. שָׁלֵם 4. An Israelite was never required to make a vow, but once made, it had to be paid (Lev 22:18-25; 27:1-13; Num 15:2-10; Nah 1:15 [2:1 HT]).

[5:4]  ¹⁰ tn Heb “he”; the referent (“God”) has been specified in the translation for clarity.

[5:5]  ¹¹ tn The word “it” does not appear in the Hebrew text, but is supplied in the translation for clarity.