19:18

balas(TB)/membalas(TL) <05358> [not avenge.]

balas .......... kasihilah(TB)/membalas ........... mengasihi(TL) <05358 0157> [thou shalt.]

19:18

menuntut balas,

Kej 4:23; [Lihat FULL. Kej 4:23]; Rom 12:19; Ibr 10:30 [Semua]

menaruh dendam

Mazm 103:9

orang-orang sebangsamu,

Kel 12:48; [Lihat FULL. Kel 12:48]

sesamamu manusia

Kel 20:16; [Lihat FULL. Kel 20:16]

dirimu sendiri;

Im 19:34; Mat 5:43%&; [Lihat FULL. Mat 5:43%&]; Mat 19:16%&; 22:39%&; Mr 12:31%&; Luk 10:27%&; Yoh 13:34; Rom 13:9%&; Gal 5:14%&; Yak 2:8%& [Semua]

Catatan Frasa: KASIHILAH SESAMAMU MANUSIA.

19:19

menjodohkan .... ternak(TB)/menjodohkan .... binatangmu(TL) <07250 0929> [thy cattle gender.]

These practices might have been considered as altering the original constitution of God in creation; and this is the view which the Jews, and also Josephus and Philo, take of the subject. There were, probably, also both moral and political reasons for these prohibitions. With respect to heterogenous mixtures among cattle, it was probably forbidden, to prevent excitements to the abominations condemned in the preceding chapter. As to seeds, in many cases, it would be highly improper to sow different kinds in the same plot of ground. If oats and wheat, for instance, were sown together, the latter would be injured, and the former ruined. This prohibition may therefore be regarded as a prudential agricultural maxim. As to different kinds of garments, the prohibition might be intended against pride and vanity in clothing.

dua jenis ........ dua jenis benih .......... dua jenis(TB)/dua jenis ... yang berlainan ........ dua jenis biji-bijian ........ dua macam benang(TL) <03610> [mingled.]

19:19

kepada ketetapan-Ku.

Kej 26:5; [Lihat FULL. Kej 26:5]

jenis benih,

Ul 22:9

jenis bahan.

Ul 22:11

Catatan Frasa: DUA JENIS BAHAN.