37:33

masuk(TB/TL) <0935> [He.]

perisai(TB/TL) <04043> [shields. Heb. shield. cast.]

37:33

ke kota

Yes 32:18; [Lihat FULL. Yes 32:18]

menjadi tembok

2Sam 20:15; [Lihat FULL. 2Sam 20:15]

54:2

54:2

tempat kemahmu,

Kej 26:22; [Lihat FULL. Kej 26:22]; Yes 26:15; 49:19-20 [Semua]

kokoh-kokoh patok-patokmu!

Kel 35:18; 39:40 [Semua]

48:35

nama(TB/TL) <08034> [and the name.]

<03074> [The Lord. Heb. JEHOVAH shammah.]

CONCLUDING REMARKS ON THE BOOK OF EZEKIEL. The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: "Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language." Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. "Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his." To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his "style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention." As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church.

48:35

Di Situ.

Yes 12:6; [Lihat FULL. Yes 12:6]; Yes 24:23; [Lihat FULL. Yes 24:23]; Yer 3:17; [Lihat FULL. Yer 3:17]; Yer 14:9; Yoel 3:21; Wahy 3:12; Wahy 21:3; [Lihat FULL. Wahy 21:3] [Semua]

Catatan Frasa: TUHAN HADIR DI SITU.

16:18

Engkau(TB)/engkau(TL) <4771> [thou.]

di atas(TB)/atas(TL) <1909> [upon.]

Aku akan mendirikan(TB)/membangunkan(TL) <3618> [I will.]

jemaat-Ku(TB)/sidang-Ku(TL) <3450> [my.]

dan ........... dan .... pintu(TB)/dan .......... dan(TL) <1161 2532 4439> [and the.]

tidak akan menguasainya ... tiada(TB)/tiada .... mengalahkan(TL) <2729 3756> [shall not.]

16:18

adalah Petrus

Yoh 1:42

mendirikan jemaat-Ku

Ef 2:20; [Lihat FULL. Ef 2:20]

Catatan Frasa: PETRUS ... BATU KARANG ... JEMAAT.

Catatan Frasa: ALAM MAUT TIDAK AKAN MENGUASAINYA.

3:12

menang(TB/TL) <3528> [overcometh.]

sokoguru(TB)/tiang(TL) <4769> [pillar.]

Allah-Ku ............ akan Kutuliskan ... Allah-Ku .... Allah-Ku .......... Allah-Ku ... nama-Ku(TB)/Tuhan-Ku ............. menyuratkan .... Tuhan-Ku ..... Tuhan-Ku ........... Tuhan-Ku(TL) <1125 3450> [I will.]

kota(TB)/negeri(TL) <4172> [the city.]

Allah-Ku ............... Allah-Ku .... Allah-Ku .... baru ...... baharu Allah-Ku ... nama-Ku yang baru ........ baharu(TB)/Tuhan-Ku ................ Tuhan-Ku ..... Tuhan-Ku ..... baharu ....... Tuhan-Ku ....... baharu(TL) <2537 3450> [my new.]

3:12

Barangsiapa menang,

Yoh 16:33; [Lihat FULL. Yoh 16:33]

Kujadikan sokoguru

Gal 2:9

nama Allah-Ku,

Wahy 14:1; 22:4 [Semua]

kota Allah-Ku,

Yeh 48:35

Yerusalem baru,

Gal 4:26; Wahy 21:2,10 [Semua]