Yohanes 16:12

16:12 “I have many more things to say to you, ¹  but you cannot bear ²  them now.

Lukas 24:44-49

Jesus’ Final Commission

24:44 Then ³  he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me ⁴  in the law of Moses and the prophets and the psalms ⁵  must be fulfilled.” 24:45 Then he opened their minds so they could understand the scriptures, ⁶  24:46 and said to them, “Thus it stands written that the Christ ⁷  would suffer ⁸  and would rise from the dead on the third day, 24:47 and repentance ⁹  for the forgiveness of sins would be proclaimed ¹⁰  in his name to all nations, ¹¹  beginning from Jerusalem. ¹²  24:48 You are witnesses ¹³  of these things. 24:49 And look, I am sending you ¹⁴  what my Father promised. ¹⁵  But stay in the city ¹⁶  until you have been clothed with power ¹⁷  from on high.”

Kisah Para Rasul 1:3

1:3 To the same apostles ¹⁸  also, after his suffering, ¹⁹  he presented himself alive with many convincing proofs. He was seen by them over a forty-day period ²⁰  and spoke about matters concerning the kingdom of God.

[16:12]  ¹ sn In what sense does Jesus have many more things to say to the disciples? Does this imply the continuation of revelation after his departure? This is probably the case, especially in light of v. 13 and following, which describe the work of the Holy Spirit in guiding the disciples into all truth. Thus Jesus was saying that he would continue to speak (to the twelve, at least) after his return to the Father. He would do this through the Holy Spirit whom he was going to send. It is possible that an audience broader than the twelve is addressed, and in the Johannine tradition there is evidence that later other Christians (or perhaps, professed Christians) claimed to be recipients of revelation through the Spirit-Paraclete (1 John 4:1-6).

[16:12]  ² tn Or (perhaps) “you cannot accept.”

[24:44]  ³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:44]  ⁴ sn Everything written about me. The divine plan, events, and scripture itself are seen here as being one.

[24:44]  ⁵ sn For a similar threefold division of the OT scriptures, see the prologue to Sirach, lines 8-10, and from Qumran, the epilogue to 4QMMT, line 10.

[24:45]  ⁶ sn Luke does not mention specific texts here, but it is likely that many of the scriptures he mentioned elsewhere in Luke-Acts would have been among those he had in mind.

[24:46]  ⁷ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[24:46]  ⁸ tn Three Greek infinitives are the key to this summary: (1) to suffer, (2) to rise, and (3) to be preached. The Christ (Messiah) would be slain, would be raised, and a message about repentance would go out into all the world as a result. All of this was recorded in the scripture. The remark shows the continuity between Jesus’ ministry, the scripture, and what disciples would be doing as they declared the Lord risen.

[24:47]  ⁹ sn This repentance has its roots in declarations of the Old Testament. It is the Hebrew concept of a turning of direction.

[24:47]  ¹⁰ tn Or “preached,” “announced.”

[24:47]  ¹¹ sn To all nations. The same Greek term (τὰ ἔθνη, ta eqnh) may be translated “the Gentiles” or “the nations.” The hope of God in Christ was for all the nations from the beginning.

[24:47]  ¹² sn Beginning from Jerusalem. See Acts 2, which is where it all starts.

[24:47]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:48]  ¹³ sn You are witnesses. This becomes a key concept of testimony in Acts. See Acts 1:8.

[24:49]  ¹⁴ tn Grk “sending on you.”

[24:49]  ¹⁵ tn Grk “the promise of my Father,” with τοῦ πατρός (tou patros) translated as a subjective genitive. This is a reference to the Holy Spirit and looks back to how one could see Messiah had come with the promise of old (Luke 3:15-18). The promise is rooted in Jer 31:31 and Ezek 36:26.

[24:49]  ¹⁶ sn The city refers to Jerusalem.

[24:49]  ¹⁷ sn Until you have been clothed with power refers to the coming of the Holy Spirit at Pentecost. What the Spirit supplies is enablement. See Luke 12:11-12; 21:12-15. The difference the Spirit makes can be seen in Peter (compare Luke 22:54-62 with Acts 2:14-41).

[1:3]  ¹⁸ tn Grk “to them”; the referent (the apostles) has been specified in the translation for clarity.

[1:3]  ¹⁹ sn After his suffering is a reference to Jesus’ crucifixion and the abuse which preceded it.

[1:3]  ²⁰ tn Grk “during forty days.” The phrase “over a forty-day period” is used rather than “during forty days” because (as the other NT accounts of Jesus’ appearances make clear) Jesus was not continually visible to the apostles during the forty days, but appeared to them on various occasions.