Yudas 1:16

1:16 These people are grumblers and ¹  fault-finders who go ²  wherever their desires lead them, ³  and they give bombastic speeches, ⁴  enchanting folks ⁵  for their own gain. ⁶ 

Yudas 1:13

1:13 wild sea waves, ⁷  spewing out the foam of ⁸  their shame; ⁹  wayward stars ¹⁰  for whom the utter depths of eternal darkness ¹¹  have been reserved.

Yudas 1:2

1:2 May mercy, peace, and love be lavished on you! ¹² 

Yudas 1:15

1:15 to execute judgment on ¹³  all, and to convict every person ¹⁴  of all their thoroughly ungodly deeds ¹⁵  that they have committed, ¹⁶  and of all the harsh words that ungodly sinners have spoken against him.” ¹⁷ 

[1:16]  ¹ tn “And” is not in Greek, but is supplied for the sake of English style.

[1:16]  ² tn Or “going.” Though the participle is anarthrous, so also is the subject. Thus, the participle could be either adverbial or adjectival.

[1:16]  ³ tn Grk “(who go/going) according to their own lusts.”

[1:16]  ⁴ tn Grk “and their mouth speaks bombastic things.”

[1:16]  sn They give bombastic speeches. The idiom of opening one’s mouth in the NT often implied a public oration from a teacher or one in authority. Cf. Matt 5:2; Luke 4:22; Acts 1:16; 3:18; 10:34; Eph 6:19; Rev 13:5-6.

[1:16]  ⁵ sn Enchanting folks (Grk “awing faces”) refers to the fact that the speeches of these false teachers are powerful and seductive.

[1:16]  ⁶ tn Or “to their own advantage.”

[1:13]  ⁷ tn Grk “wild waves of the sea.”

[1:13]  ⁸ tn Grk “foaming, causing to foam.” The verb form is intensive and causative. BDAG 360 s.v. ἐπαφρίζω suggests the meaning “to cause to splash up like froth, cause to foam,” or, in this context, “waves casting up their own shameless deeds like (dirty) foam.”

[1:13]  ⁹ tn Grk “shames, shameful things.” It is uncertain whether shameful deeds or shameful words are in view. Either way, the picture has taken a decided turn: Though waterless clouds and fruitless trees may promise good things, but deliver nothing, wild sea-waves are portents of filth spewed forth from the belly of the sea.

[1:13]  ¹⁰ sn The imagery of a star seems to fit the nautical theme that Jude is developing. Stars were of course the guides to sailors at night, just as teachers are responsible to lead the flock through a benighted world. But false teachers, as wayward stars, are not fixed and hence offer unreliable, even disastrous guidance. They are thus both the dangerous reefs on which the ships could be destroyed and the false guides, leading them into these rocks. There is a special irony that these lights will be snuffed out, reserved for the darkest depths of eternal darkness.

[1:13]  ¹¹ tn Grk “utter darkness of darkness for eternity.” See note on the word “utter” in v. 6.

[1:2]  ¹² tn Grk “may mercy and peace and love be multiplied to you.”

[1:15]  ¹³ tn Grk “against” (κατά [kata] + genitive). English usage is satisfied with “on” at this point, but the parallel is lost in the translation to some degree, for the end of v. 15 says that this judgment is meted out on these sinners because they spoke against him (κατά + genitive).

[1:15]  ¹⁴ tn Or “soul.”

[1:15]  ¹⁵ tn Grk “of all their works of ungodliness.” The adverb “thoroughly” is part of the following verb “have committed.” See note on verb “committed” later in this verse.

[1:15]  ¹⁶ tn The verb in Greek does not simply mean “have committed,” but “have committed in an ungodly way.” The verb ἀσεβέω (asebew) is cognate to the noun ἀσέβεια (asebeia, “ungodliness”). There is no easy way to express this in English, since English does not have a single word that means the same thing. Nevertheless, the tenor of v. 15 is plainly seen, regardless of the translation.

[1:15]  ¹⁷ sn An apparent quotation from 1 En. 1:9. There is some doubt as to whether Jude is actually quoting from the text of 1 Enoch; the text here in Jude differs in some respects from the extant text of this pseudepigraphic book. It is sometimes suggested that Jude may instead have been quoting from oral tradition which had roots older than the written text.