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Kejadian 34:2

Konteks
34:2 When Shechem son of Hamor the Hivite, who ruled that area, saw her, he grabbed her, forced himself on her, 1  and sexually assaulted her. 2 

Kejadian 34:13

Konteks

34:13 Jacob’s sons answered Shechem and his father Hamor deceitfully when they spoke because Shechem 3  had violated their sister Dinah.

Kejadian 34:27

Konteks
34:27 Jacob’s sons killed them 4  and looted the city because their sister had been violated. 5 

Kejadian 35:22

Konteks
35:22 While Israel was living in that land, Reuben had sexual relations with 6  Bilhah, his father’s concubine, and Israel heard about it.

Jacob had twelve sons:

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[34:2]  1 tn Heb “and he took her and lay with her.” The suffixed form following the verb appears to be the sign of the accusative instead of the preposition, but see BDB 1012 s.v. שָׁכַב.

[34:2]  2 tn The verb עָנָה (’anah) in the Piel stem can have various shades of meaning, depending on the context: “to defile; to mistreat; to violate; to rape; to shame; to afflict.” Here it means that Shechem violated or humiliated Dinah by raping her.

[34:13]  3 tn Heb “he”; the referent (Shechem) has been specified in the translation for clarity.

[34:27]  4 tn Heb “came upon the slain.” Because of this statement the preceding phrase “Jacob’s sons” is frequently taken to mean the other sons of Jacob besides Simeon and Levi, but the text does not clearly affirm this.

[34:27]  5 tn Heb “because they violated their sister.” The plural verb is active in form, but with no expressed subject, it may be translated passive.

[35:22]  6 tn Heb “and Reuben went and lay with.” The expression “lay with” is a euphemism for having sexual intercourse.

[35:22]  sn Reuben’s act of having sexual relations with Bilhah probably had other purposes than merely satisfying his sexual desire. By having sex with Bilhah, Reuben (Leah’s oldest son) would have prevented Bilhah from succeeding Rachel as the favorite wife, and by sleeping with his father’s concubine he would also be attempting to take over leadership of the clan – something Absalom foolishly attempted later on in Israel’s history (2 Sam 16:21-22).



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