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Keluaran 12:19

Konteks
12:19 For seven days 1  yeast must not be found in your houses, for whoever eats what is made with yeast – that person 2  will be cut off from the community of Israel, whether a foreigner 3  or one born in the land.

Keluaran 12:43

Konteks
Participation in the Passover

12:43 4 The Lord said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner may 5  share in eating it. 6 

Keluaran 22:21

Konteks

22:21 “You must not wrong 7  a foreigner 8  nor oppress him, for you were foreigners in the land of Egypt.

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[12:19]  1 tn “Seven days” is an adverbial accusative of time (see R. J. Williams, Hebrew Syntax, 12, §56).

[12:19]  2 tn The term is נֶפֶשׁ (nefesh), often translated “soul.” It refers to the whole person, the soul within the body. The noun is feminine, agreeing with the feminine verb “be cut off.”

[12:19]  3 tn Or “alien”; or “stranger.”

[12:43]  4 sn The section that concludes the chapter contains regulations pertaining to the Passover. The section begins at v. 43, but vv. 40-42 form a good setting for it. In this unit vv. 43-45 belong together because they stress that a stranger and foreigner cannot eat. Verse 46 stands by itself, ruling that the meal must be eaten at home. Verse 47 instructs that the whole nation was to eat it. Verses 48-49 make provision for foreigners who may wish to participate. And vv. 50-51 record the obedience of Israel.

[12:43]  5 tn This taken in the modal nuance of permission, reading that no foreigner is permitted to share in it (apart from being a member of the household as a circumcised slave [v. 44] or obeying v. 48, if a free individual).

[12:43]  6 tn This is the partitive use of the bet (ב) preposition, expressing that the action extends to something and includes the idea of participation in it (GKC 380 §119.m).

[22:21]  7 tn Or “oppress.”

[22:21]  8 tn Or “alien,” both here and in 23:9. This individual is a resident foreigner; he lives in the land but, aside from provisions such as this, might easily be without legal rights.



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