Kisah Para Rasul 1:21-22

1:21 Thus one of the men ¹  who have accompanied us during all the time the Lord Jesus associated with ²  us, 1:22 beginning from his baptism by John until the day he ³  was taken up from us – one of these must become a witness of his resurrection together with us.”

Kisah Para Rasul 10:42

10:42 He ⁴  commanded us to preach to the people and to warn ⁵  them ⁶  that he is the one ⁷  appointed ⁸  by God as judge ⁹  of the living and the dead.

Kisah Para Rasul 13:26

13:26 Brothers, ¹⁰  descendants ¹¹  of Abraham’s family, ¹²  and those Gentiles among you who fear God, ¹³  the message ¹⁴  of this salvation has been sent to us.

Kisah Para Rasul 13:47

13:47 For this ¹⁵  is what the Lord has commanded us: ‘I have appointed ¹⁶  you to be a light ¹⁷  for the Gentiles, to bring salvation ¹⁸  to the ends of the earth.’” ¹⁹ 

Kisah Para Rasul 19:25

19:25 He gathered ²⁰  these ²¹  together, along with the workmen in similar trades, ²²  and said, “Men, you know that our prosperity ²³  comes from this business.

Kisah Para Rasul 21:16

21:16 Some of the disciples from Caesarea ²⁴  came along with us too, and brought us to the house ²⁵  of Mnason of Cyprus, a disciple from the earliest times, ²⁶  with whom we were to stay.

Kisah Para Rasul 27:2

27:2 We went on board ²⁷  a ship from Adramyttium ²⁸  that was about to sail to various ports ²⁹  along the coast of the province of Asia ³⁰  and put out to sea, ³¹  accompanied by Aristarchus, a Macedonian ³²  from Thessalonica. ³³ 

Kisah Para Rasul 28:22

28:22 But we would like to hear from you what you think, for regarding this sect we know ³⁴  that people ³⁵  everywhere speak against ³⁶  it.”

[1:21]  ¹ tn The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, where a successor to Judas is being chosen, only men were under consideration in the original historical context.

[1:21]  ² tn Grk “the Lord Jesus went in and out among us.” According to BDAG 294 s.v. εἰσέρχομαι 1.b.β, “ἐν παντὶ χρόνῳ ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφ᾿ ἡμᾶς went in and out among us = associated with us Ac 1:21.”

[1:22]  ³ tn Here the pronoun “he” refers to Jesus.

[10:42]  ⁴ tn Grk “and he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:42]  ⁵ tn The verb διαμαρτύρομαι (diamarturomai) can mean “warn,” and such a meaning is highly probable in this context where a reference to the judgment of both the living and the dead is present. The more general meaning “to testify solemnly” does not capture this nuance.

[10:42]  ⁶ tn The word “them” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[10:42]  ⁷ tn Grk “that this one is the one,” but this is awkward in English and has been simplified to “that he is the one.”

[10:42]  ⁸ tn Or “designated.” BDAG 723 s.v. ὁρίζω 2.b has “the one appointed by God as judge” for this phrase.

[10:42]  ⁹ sn Jesus has divine authority as judge over the living and the dead: Acts 17:26-31; Rom 14:9; 1 Thess 5:9-10; 1 Tim 4:1; 1 Pet 4:5.

[13:26]  ¹⁰ tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

[13:26]  ¹¹ tn Grk “sons”

[13:26]  ¹² tn Or “race.”

[13:26]  ¹³ tn Grk “and those among you who fear God,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44. Note how Paul includes God-fearing Gentiles as recipients of this promise.

[13:26]  ¹⁴ tn Grk “word.”

[13:47]  ¹⁵ tn Here οὕτως (Joutws) is taken to refer to what follows, the content of the quotation, as given for this verse by BDAG 742 s.v. οὕτω/οὕτως 2.

[13:47]  ¹⁶ tn BDAG 1004 s.v. τίθημι 3.a has “τιθέναι τινὰ εἴς τι place/appoint someone to or for (to function as) someth….Ac 13:47.” This is a double accusative construction of object (“you”) and complement (“a light”).

[13:47]  ¹⁷ sn Paul alludes here to the language of the Servant in Isaiah, pointing to Isa 42:6; 49:6. He and Barnabas do the work of the Servant in Isaiah.

[13:47]  ¹⁸ tn Grk “that you should be for salvation,” but more simply “to bring salvation.”

[13:47]  ¹⁹ sn An allusion to Isa 42:6 and 49:6. The expression the ends of the earth recalls Luke 3:6 and Acts 1:8. Paul sees himself and Barnabas as carrying out the commission of Luke 24:27. (See 2 Cor 6:2, where servant imagery also appears concerning Paul’s message.)

[19:25]  ²⁰ tn Grk “gathering.” The participle συναθροίσας (sunaqroisa") has been translated as a finite verb due to requirements of contemporary English style.

[19:25]  ²¹ tn Grk “whom”; because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a pronoun (“these”) and a new sentence begun in the translation.

[19:25]  ²² sn Workmen in similar trades. In effect, Demetrius gathered the Ephesian chamber of commerce together to hear about the threat to their prosperity.

[19:25]  ²³ tn Another possible meaning is “that this business is an easy way for us to earn a living.”

[21:16]  ²⁴ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[21:16]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:16]  ²⁵ tn Grk “to Mnason…”; the words “the house of” are not in the Greek text, but are implied by the verb ξενισθῶμεν (xenisqwmen).

[21:16]  ²⁶ tn Or perhaps, “Mnason of Cyprus, one of the original disciples.” BDAG 137 s.v. ἀρχαῖος 1 has “ἀ. μαθητής a disciple of long standing (perh. original disc.) Ac 21:16.”

[27:2]  ²⁷ tn Grk “Going on board.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style.

[27:2]  ²⁸ sn Adramyttium was a seaport in Mysia on the western coast of Asia Minor.

[27:2]  ²⁹ tn Grk “places.”

[27:2]  ³⁰ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[27:2]  ³¹ tn BDAG 62 s.v. ἀνάγω 4 states, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:2]  sn Although not explicitly stated, the ship put out to sea from the port of Caesarea (where the previous events had taken place (cf. 25:13) and then sailed along the Asiatic coast (the first stop was Sidon, v. 3).

[27:2]  ³² sn A Macedonian. The city of Thessalonica (modern Salonica) was in the Roman province of Macedonia in Greece.

[27:2]  ³³ map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[28:22]  ³⁴ tn Grk “regarding this sect it is known to us.” The passive construction “it is known to us” has been converted to an active one to simplify the translation.

[28:22]  ³⁵ tn Grk “that everywhere it is spoken against.” To simplify the translation the passive construction “it is spoken against” has been converted to an active one with the subject “people” supplied.

[28:22]  ³⁶ tn On the term translated “speak against,” see BDAG 89 s.v. ἀντιλέγω 1.