Lukas 23:3

23:3 So ¹  Pilate asked Jesus, ²  “Are you the king ³  of the Jews?” He replied, “You say so.” ⁴ 

Matius 26:64

26:64 Jesus said to him, “You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand ⁵  of the Power ⁶  and coming on the clouds of heaven.” ⁷ 

Markus 14:62

14:62 “I am,” said Jesus, “and you will see the Son of Man sitting at the right hand ⁸  of the Power ⁹  and coming with the clouds of heaven.” ¹⁰ 

Markus 15:2

15:2 So ¹¹  Pilate asked him, “Are you the king ¹²  of the Jews?” He replied, ¹³  “You say so.” ¹⁴ 

Yohanes 18:37

18:37 Then Pilate said, ¹⁵  “So you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I came into the world – to testify to the truth. Everyone who belongs to the truth listens to ¹⁶  my voice.”

[23:3]  ¹ tn Here καί (kai) has been translated as “so” to indicate the implied result of the charges brought in the previous verse.

[23:3]  ² tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[23:3]  ³ sn “Are you the king of the Jews?” Pilate was interested only in the third charge, because of its political implications of sedition against Rome.

[23:3]  ⁴ sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership in 22:70.

[26:64]  ⁵ sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

[26:64]  ⁶ sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.

[26:64]  ⁷ sn An allusion to Dan 7:13 (see also Matt 24:30).

[14:62]  ⁸ sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

[14:62]  ⁹ sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.

[14:62]  ¹⁰ sn An allusion to Dan 7:13.

[15:2]  ¹¹ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action in the narrative.

[15:2]  ¹² sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome.

[15:2]  ¹³ tn Grk “answering, he said to him.” The participle ἀποκριθείς (apokriqeis) is redundant, but the syntax of the phrase has been modified for clarity.

[15:2]  ¹⁴ sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership (mentioned in Matt 26:64 and Luke 22:70).

[18:37]  ¹⁵ tn Grk “said to him.”

[18:37]  ¹⁶ tn Or “obeys”; Grk “hears.”