Lukas 7:14

7:14 Then ¹  he came up ²  and touched ³  the bier, ⁴  and those who carried it stood still. He ⁵  said, “Young man, I say to you, get up!”

Matius 4:24

4:24 So a report about him spread throughout Syria. People ⁶  brought to him all who suffered with various illnesses and afflictions, those who had seizures, ⁷  paralytics, and those possessed by demons, ⁸  and he healed them.

Matius 9:31

9:31 But they went out and spread the news about him throughout that entire region. ⁹ 

Markus 1:28

1:28 So ¹⁰  the news about him spread quickly throughout all the region around Galilee.

Markus 6:14

The Death of John the Baptist

6:14 Now ¹¹  King Herod ¹²  heard this, for Jesus’ ¹³  name had become known. Some ¹⁴  were saying, “John the baptizer ¹⁵  has been raised from the dead, and because of this, miraculous powers are at work in him.”

[7:14]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[7:14]  ² tn Grk “coming up, he touched.” The participle προσελθών (proselqwn) has been translated as a finite verb due to requirements of contemporary English style.

[7:14]  ³ sn The act of having touched the bier would have rendered Jesus ceremonially unclean, but it did not matter to him, since he was expressing his personal concern (Num 19:11, 16).

[7:14]  ⁴ sn Although sometimes translated “coffin,” the bier was actually a stretcher or wooden plank on which the corpse was transported to the place of burial. See L&N 6.109.

[7:14]  ⁵ tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style.

[4:24]  ⁶ tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25).

[4:24]  ⁷ tn Grk “those who were moonstruck,” possibly meaning “lunatic” (so NAB), although now the term is generally regarded as referring to some sort of seizure disorder such as epilepsy (L&N 23.169; BDAG 919 s.v. σεληνιάζομαι).

[4:24]  ⁸ tn The translation has adopted a different phrase order here than that in the Greek text. The Greek text reads, “People brought to him all who suffered with various illnesses and afflictions, those possessed by demons, epileptics, and paralytics.” Even though it is obvious that four separate groups of people are in view here, following the Greek word order could lead to the misconception that certain people were possessed by epileptics and paralytics. The word order adopted in the translation avoids this problem.

[9:31]  ⁹ tn For the translation of τὴν γῆν ἐκείνην (thn ghn ekeinhn) as “that region,” see L&N 1.79.

[1:28]  ¹⁰ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[6:14]  ¹¹ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[6:14]  ¹² sn Herod was technically not a king, but a tetrarch, a ruler with rank and authority lower than a king. A tetrarch ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. In the NT, Herod, who ruled over Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.

[6:14]  ¹³ tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.

[6:14]  ¹⁴ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:14]  ¹⁵ tn While Matthew and Luke consistently use the noun βαπτίστης (baptisths, “the Baptist”) to refer to John, as a kind of a title, Mark prefers the substantival participle ὁ βαπτίζων (Jo baptizwn, “the one who baptizes, the baptizer”) to describe him (only twice does he use the noun [Mark 6:25; 8:28]).