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Lukas 9:3

Konteks
9:3 He 1  said to them, “Take nothing for your 2  journey – no staff, 3  no bag, 4  no bread, no money, and do not take an extra tunic. 5 

Lukas 10:4

Konteks
10:4 Do not carry 6  a money bag, 7  a traveler’s bag, 8  or sandals, and greet no one on the road. 9 

Matius 10:9-10

Konteks
10:9 Do not take gold, silver, or copper in your belts, 10:10 no bag 10  for the journey, or an extra tunic, 11  or sandals or staff, 12  for the worker deserves his provisions.

Markus 6:8-9

Konteks
6:8 He instructed them to take nothing for the journey except a staff 13  – no bread, no bag, 14  no money in their belts – 6:9 and to put on sandals but not to wear two tunics. 15 
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[9:3]  1 tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style.

[9:3]  2 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

[9:3]  3 sn Mark 6:8 allows one staff. It might be that Luke’s summary (cf. Matt 10:9-10) means not taking an extra staff or that the expression is merely rhetorical for “traveling light” which has been rendered in two slightly different ways.

[9:3]  4 tn Or “no traveler’s bag”; or possibly “no beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).

[9:3]  5 tn Grk “have two tunics.” See the note on the word “tunics” in 3:11.

[10:4]  6 sn On the command Do not carry see Luke 9:3. The travel instructions communicate a note of urgency and stand in contrast to philosophical teachers, who often took a bag. There is no ostentation in this ministry.

[10:4]  7 tn Traditionally, “a purse.”

[10:4]  8 tn Or possibly “a beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).

[10:4]  9 tn Or “no one along the way.”

[10:10]  10 tn Or “no traveler’s bag”; or possibly “no beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).

[10:10]  11 tn Grk “two tunics.” See the note on the word “tunic” in Matt 5:40.

[10:10]  12 sn Mark 6:8 allows one staff. It might be that Matthew’s summary (cf. Luke 9:3) means not taking an extra staff or that the expression is merely rhetorical for “traveling light” which has been rendered in two slightly different ways.

[6:8]  13 sn Neither Matt 10:9-10 nor Luke 9:3 allow for a staff. It might be that Matthew and Luke mean not taking an extra staff, or that the expression is merely rhetorical for “traveling light,” which has been rendered in two slightly different ways.

[6:8]  14 tn Or “no traveler’s bag”; or possibly “no beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).

[6:9]  15 tn Or “shirts” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, citwn) presents some difficulty in translation. Most modern readers would not understand what a “tunic” was any more than they would be familiar with a “chiton.” On the other hand, attempts to find a modern equivalent are also a problem: “Shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.



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