Matius 11:27

11:27 All things have been handed over to me by my Father. ¹  No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides ²  to reveal him.

Matius 28:18

28:18 Then Jesus came up and said to them, ³  “All authority in heaven and on earth has been given to me.

Yohanes 3:35

3:35 The Father loves the Son and has placed all things under his authority. ⁴ 

Yohanes 5:22-27

5:22 Furthermore, the Father does not judge ⁵  anyone, but has assigned ⁶  all judgment to the Son, 5:23 so that all people ⁷  will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.

5:24 “I tell you the solemn truth, ⁸  the one who hears ⁹  my message ¹⁰  and believes the one who sent me has eternal life and will not be condemned, ¹¹  but has crossed over from death to life. 5:25 I tell you the solemn truth, ¹²  a time ¹³  is coming – and is now here – when the dead will hear the voice of the Son of God, and those who hear will live. 5:26 For just as the Father has life in himself, thus he has granted the Son to have life in himself, 5:27 and he has granted the Son ¹⁴  authority to execute judgment, ¹⁵  because he is the Son of Man.

Yohanes 13:3

13:3 Because Jesus ¹⁶  knew that the Father had handed all things over to him, ¹⁷  and that he had come from God and was going back to God,

Yohanes 17:2

17:2 just as you have given him authority over all humanity, ¹⁸  so that he may give eternal life to everyone you have given him. ¹⁹ 

Yohanes 17:10

17:10 Everything ²⁰  I have belongs to you, ²¹  and everything you have belongs to me, ²²  and I have been glorified by them. ²³ 

Yohanes 17:1

Jesus Prays for the Father to Glorify Him

17:1 When Jesus had finished saying these things, he looked upward ²⁴  to heaven ²⁵  and said, “Father, the time ²⁶  has come. Glorify your Son, so that your ²⁷  Son may glorify you –

Kolose 1:24

1:24 Now I rejoice in my sufferings for you, and I fill up in my physical body – for the sake of his body, the church – what is lacking in the sufferings of Christ.

Efesus 1:21

1:21 far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come.

Filipi 2:9-11

2:9 As a result God exalted him

and gave him the name

that is above every name,

2:10 so that at the name of Jesus

every knee will bow

– in heaven and on earth and under the earth –

2:11 and every tongue confess

that Jesus Christ is Lord

to the glory of God the Father.

Ibrani 2:8

2:8 You put all things under his control.” ²⁸ 

For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control, ²⁹ 

[11:27]  ¹ sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.

[11:27]  ² tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

[28:18]  ³ tn Grk “coming, Jesus spoke to them, saying.” The participle λέγων (legwn, “saying”) is redundant in contemporary English and has not been translated. Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[3:35]  ⁴ tn Grk “has given all things into his hand” (an idiom).

[5:22]  ⁵ tn Or “condemn.”

[5:22]  ⁶ tn Or “given,” or “handed over.”

[5:23]  ⁷ tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”).

[5:24]  ⁸ tn Grk “Truly, truly, I say to you.”

[5:24]  ⁹ tn Or “obeys.”

[5:24]  ¹⁰ tn Or “word.”

[5:24]  ¹¹ tn Grk “and does not come into judgment.”

[5:25]  ¹² tn Grk “Truly, truly, I say to you.”

[5:25]  ¹³ tn Grk “an hour.”

[5:27]  ¹⁴ tn Grk “him.”

[5:27]  ¹⁵ tn Grk “authority to judge.”

[13:3]  ¹⁶ tn Grk “Because he knew”; the referent (Jesus) has been specified in the translation for clarity.

[13:3]  ¹⁷ tn Grk “had given all things into his hands.”

[17:2]  ¹⁸ tn Or “all people”; Grk “all flesh.”

[17:2]  ¹⁹ tn Grk “so that to everyone whom you have given to him, he may give to them eternal life.”

[17:10]  ²⁰ tn Grk And all things.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:10]  ²¹ tn Or “Everything I have is yours.”

[17:10]  ²² tn Or “everything you have is mine.”

[17:10]  ²³ tn Or “I have been honored among them.”

[17:10]  sn The theme of glory with which Jesus began this prayer in 17:1-5 now recurs. Jesus said that he had been glorified by his disciples, but in what sense was this true? Jesus had manifested his glory to them in all of the sign-miracles which he had performed, beginning with the miracle at the wedding feast in Cana (2:11). He could now say that he had been glorified by them in the light of what he had already said in vv. 7-8, that the disciples had come to know that he had come from the Father and been sent by the Father. He would, of course, be glorified by them further after the resurrection, as they carried on his ministry after his departure.

[17:1]  ²⁴ tn Grk “he raised his eyes” (an idiom).

[17:1]  sn Jesus also looked upward before his prayer in John 11:41. This was probably a common posture in prayer. According to the parable in Luke 18:13 the tax collector did not feel himself worthy to do this.

[17:1]  ²⁵ tn Or “to the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.

[17:1]  ²⁶ tn Grk “the hour.”

[17:1]  sn The time has come. Jesus has said before that his “hour” had come, both in 12:23 when some Greeks sought to speak with him, and in 13:1 where just before he washed the disciples’ feet. It appears best to understand the “hour” as a period of time starting at the end of Jesus’ public ministry and extending through the passion week, ending with Jesus’ return to the Father through death, resurrection, and exaltation. The “hour” begins as soon as the first events occur which begin the process that leads to Jesus’ death.

[17:1]  ²⁷ tc The better witnesses (א B C* W 0109 0301) have “the Son” (ὁ υἱός, Jo Juios) here, while the majority (C³ L Ψ Ë¹³ 33 Ï) read “your Son also” (καὶ ὁ υἱὸς σου, kai Jo Juio" sou), or “your Son” (ὁ υἱὸς σου; A D Θ 0250 1 579 pc lat sy); the second corrector of C has καὶ ὁ υἱός (“the Son also”). The longer readings appear to be predictable scribal expansions and as such should be considered secondary.

[17:1]  tn Grk “the Son”; “your” has been added here for English stylistic reasons.

[2:8]  ²⁸ tn Grk “you subjected all things under his feet.”

[2:8]  sn A quotation from Ps 8:4-6.

[2:8]  ²⁹ sn The expression all things under his control occurs three times in 2:8. The latter two occurrences are not exactly identical to the Greek text of Ps 8:6 quoted at the beginning of the verse, but have been adapted by the writer of Hebrews to fit his argument.