Bilangan 13:22-23

13:22 When they went up through the Negev, they ¹  came ²  to Hebron where Ahiman, Sheshai, and Talmai, ³  descendants of Anak, were living. (Now Hebron had been built seven years before Zoan ⁴  in Egypt.) 13:23 When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff ⁵  between two men, as well as some of the pomegranates and the figs.

Bilangan 13:33

13:33 We even saw the Nephilim ⁶  there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves ⁷  and to them.” ⁸ 

Yosua 11:22

11:22 No Anakites were left in Israelite territory, though some remained in Gaza, Gath, and Ashdod.

Yosua 15:14

15:14 Caleb drove out ⁹  from there three Anakites – Sheshai, Ahiman, and Talmai, descendants of Anak.

Yudas 1:20

1:20 But you, dear friends, by building yourselves up in your most holy faith, by praying in the Holy Spirit, ¹⁰ 

[13:22]  ¹ tc The MT has the singular, but the ancient versions and Smr have the plural.

[13:22]  ² tn The preterite with vav (ו) consecutive is here subordinated to the following clause. The first verse gave the account of their journey over the whole land; this section focuses on what happened in the area of Hebron, which would be the basis for the false report.

[13:22]  ³ sn These names are thought to be three clans that were in the Hebron area (see Josh 15:14; Judg 1:20). To call them descendants of Anak is usually taken to mean that they were large or tall people (2 Sam 21:18-22). They were ultimately driven out by Caleb.

[13:22]  ⁴ sn The text now provides a brief historical aside for the readers. Zoan was probably the city of Tanis, although that is disputed today by some scholars. It was known in Egypt in the New Kingdom as “the fields of Tanis,” which corresponded to the “fields of Zoar” in the Hebrew Bible (Ps 78:12, 43).

[13:23]  ⁵ tn The word is related etymologically to the verb for “slip, slide, bend, totter.” This would fit the use very well. A pole that would not bend would be hard to use to carry things, but a pole or stave that was flexible would serve well.

[13:33]  ⁶ tc The Greek version uses gigantes (“giants”) to translate “the Nephilim,” but it does not retain the clause “the sons of Anak are from the Nephilim.”

[13:33]  sn The Nephilim are the legendary giants of antiquity. They are first discussed in Gen 6:4. This forms part of the pessimism of the spies’ report.

[13:33]  ⁷ tn Heb “in our eyes.”

[13:33]  ⁸ tn Heb “in their eyes.”

[15:14]  ⁹ tn Or “dispossessed.”

[1:20]  ¹⁰ tn The participles in v. 20 have been variously interpreted. Some treat them imperativally or as attendant circumstance to the imperative in v. 21 (“maintain”): “build yourselves up…pray.” But they do not follow the normal contours of either the imperatival or attendant circumstance participles, rendering this unlikely. A better option is to treat them as the means by which the readers are to maintain themselves in the love of God. This both makes eminently good sense and fits the structural patterns of instrumental participles elsewhere.