Bilangan 29:18

29:18 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed,

Bilangan 29:21

29:21 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed,

Bilangan 9:14

9:14 If a resident foreigner lives ¹  among you and wants to keep ²  the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have ³  the same ⁴  statute for the resident foreigner ⁵  and for the one who was born in the land.’”

Bilangan 15:11-12

15:11 This is what is to be done ⁶  for each ox, or each ram, or each of the male lambs or the goats. 15:12 You must do so for each one according to the number that you prepare.

Bilangan 15:24

15:24 then if anything is done unintentionally ⁷  without the knowledge of ⁸  the community, the whole community must prepare one young bull for a burnt offering – for a pleasing aroma to the Lord – along with its grain offering and its customary drink offering, and one male goat for a purification offering.

Ezra 3:4

3:4 They observed the Festival of Temporary Shelters ⁹  as required ¹⁰  and offered the proper number of ¹¹  daily burnt offerings according to the requirement for each day.

[9:14]  ¹ tn The words translated “resident foreigner” and “live” are from the same Hebrew root, גּוּר (gur), traditionally translated “to sojourn.” The “sojourner” who “sojourns” is a foreigner, a resident alien, who lives in the land as a temporary resident with rights of land ownership.

[9:14]  ² tn The verb is the simple perfect tense with vav (ו) consecutive. It is therefore the equivalent to the imperfect that comes before it. The desiderative imperfect fits this usage well, since the alien is not required to keep the feast, but may indeed desire to do so.

[9:14]  ³ tn The Hebrew text has “there will be to you,” which is the way of expressing possession in Hebrew. Since this is legal instruction, the imperfect tense must be instruction or legislation.

[9:14]  ⁴ tn Or “you must have one statute.”

[9:14]  ⁵ tn The conjunction is used here to specify the application of the law: “and for the resident foreigner, and for the one…” indicates “both for the resident foreigner and the one who….”

[15:11]  ⁶ tn Heb “according to thus shall it be done.”

[15:24]  ⁷ tn The idea of לִשְׁגָגָה (lishgagah) seems to be that of “inadvertence” or “without intent.” The text gives no indication of how this offense might be committed, or what it might include. It probably describes any transgressions done in ignorance of the Law that involved a violation of tabernacle procedure or priestly protocol or social misdemeanor. Even though it was done unintentionally, it was still a violation and called for ritual purification.

[15:24]  ⁸ tn Heb “[away] from the eyes of the community.”

[3:4]  ⁹ tn The Hebrew phrase אֶת חַג־הַסֻּכּוֹת (’et khag-hassukot, “festival of huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut; booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.

[3:4]  ¹⁰ tn Heb “according to what is written.”

[3:4]  ¹¹ tn Heb “by number.”