Mazmur 50:6

50:6 The heavens declare his fairness, ¹ 

for God is judge. ²  (Selah)

Kisah Para Rasul 17:31

17:31 because he has set ³  a day on which he is going to judge the world ⁴  in righteousness, by a man whom he designated, ⁵  having provided proof to everyone by raising ⁶  him from the dead.”

Roma 2:16

2:16 on the day when God will judge ⁷  the secrets of human hearts, ⁸  according to my gospel ⁹  through Christ Jesus.

Ibrani 13:4

13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.

Ibrani 13:2

13:2 Do not neglect hospitality, because through it some have entertained angels without knowing it. ¹⁰ 

Pengkhotbah 2:9

2:9 So ¹¹  I was far wealthier ¹²  than all my predecessors in Jerusalem,

yet I maintained my objectivity: ¹³ 

[50:6]  ¹ tn Or “justice.”

[50:6]  ² tn Or “for God, he is about to judge.” The participle may be taken as substantival (as in the translation above) or as a predicate (indicating imminent future action in this context).

[17:31]  ³ tn Or “fixed.”

[17:31]  ⁴ sn The world refers to the whole inhabited earth.

[17:31]  ⁵ tn Or “appointed.” BDAG 723 s.v. ὁρίζω 2.b has “of persons appoint, designate, declare: God judges the world ἐν ἀνδρὶ ᾧ ὥρισεν through a man whom he has appointed Ac 17:31.”

[17:31]  sn A man whom he designated. Jesus is put in the position of eschatological judge. As judge of the living and the dead, he possesses divine authority (Acts 10:42).

[17:31]  ⁶ tn The participle ἀναστήσας (anasthsa") indicates means here.

[2:16]  ⁷ tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment.

[2:16]  ⁸ tn Grk “of people.”

[2:16]  ⁹ sn On my gospel cf. Rom 16:25; 2 Tim 2:8.

[13:2]  ¹⁰ sn This is a vague allusion to people described in scripture and extra-biblical literature and may include Abraham and Sarah (Gen 18:2-15), Lot (Gen 19:1-14), Gideon (Judg 6:11-18), Manoah (Judg 13:3-22), and possibly Tobit (Tob 12:1-20).

[2:9]  ¹¹ tn The vav prefixed to וְגָדַלְתִּי (vÿgadalti, vav + Qal perfect first common singular from גָּדַל, gadal, “to be great; to increase”) functions in a final summarizing sense, that is, it introduces the concluding summary of 2:4-9.

[2:9]  ¹² tn Heb “I became great and I surpassed” (וְהוֹסַפְתִּי וְגָדַלְתִּי, vÿgadalti vÿhosafti). This is a verbal hendiadys in which the second verb functions adverbially, modifying the first: “I became far greater.” Most translations miss the hendiadys and render the line in a woodenly literal sense (KJV, ASV, RSV, NEB, NRSV, NAB, NASB, MLB, Moffatt), while only a few recognize the presence of hendiadys here: “I became greater by far” (NIV) and “I gained more” (NJPS).

[2:9]  ¹³ tn Heb “yet my wisdom stood for me,” meaning he retained his wise perspective despite his great wealth.