Mazmur 130:5-6

130:5 I rely on ¹  the Lord,

I rely on him with my whole being; ² 

I wait for his assuring word. ³ 

130:6 I yearn for the Lord, ⁴ 

more than watchmen do for the morning,

yes, more than watchmen do for the morning. ⁵ 

Kejadian 49:18

49:18 I wait for your deliverance, O Lord. ⁶ 

Lukas 2:25

The Prophecy of Simeon

2:25 Now ⁷  there was a man in Jerusalem ⁸  named Simeon who was righteous ⁹  and devout, looking for the restoration ¹⁰  of Israel, and the Holy Spirit ¹¹  was upon him.

[130:5]  ¹ tn Or “wait for.”

[130:5]  ² tn Heb “my soul waits.”

[130:5]  ³ tn Heb “his word.”

[130:6]  ⁴ tn Heb “my soul for the master.”

[130:6]  ⁵ tn Heb “more than watchmen for the morning, watchmen for the morning.” The words “yes, more” are supplied in the translation for stylistic reasons.

[49:18]  ⁶ sn I wait for your deliverance, O Lord. As Jacob sees the conflicts that lie ahead for Dan and Gad (see v. 19), he offers a brief prayer for their security.

[2:25]  ⁷ tn Grk “And behold.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[2:25]  ⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:25]  ⁹ tn Grk “This man was righteous.” The Greek text begins a new sentence here, but this was changed to a relative clause in the translation to avoid redundancy.

[2:25]  ¹⁰ tn Or “deliverance,” “consolation.”

[2:25]  sn The restoration of Israel refers to Simeon’s hope that the Messiah would come and deliver the nation (Isa 40:1; 49:13; 51:3; 57:18; 61:2; 2 Bar 44:7).

[2:25]  ¹¹ sn Once again, by mentioning the Holy Spirit, Luke stresses the prophetic enablement of a speaker. The Spirit has fallen on both men (Zechariah, 1:67) and women (Elizabeth, 1:41) in Luke 1–2 as they share the will of the Lord.