Mazmur 43:4

43:4 Then I will go ¹  to the altar of God,

to the God who gives me ecstatic joy, ² 

so that I express my thanks to you, ³  O God, my God, with a harp.

Mazmur 71:23

71:23 My lips will shout for joy! Yes, ⁴  I will sing your praises!

I will praise you when you rescue me! ⁵ 

Mazmur 118:14-15

118:14 The Lord gives me strength and protects me; ⁶ 

he has become my deliverer.” ⁷ 

118:15 They celebrate deliverance in the tents of the godly. ⁸ 

The Lord’s right hand conquers, ⁹ 

Mazmur 135:3

135:3 Praise the Lord, for the Lord is good!

Sing praises to his name, for it is pleasant! ¹⁰ 

Mazmur 149:1-3

Psalm 149 ¹¹ 

149:1 Praise the Lord!

Sing to the Lord a new song!

Praise him in the assembly of the godly! ¹² 

149:2 Let Israel rejoice in their Creator!

Let the people ¹³  of Zion delight in their king! ¹⁴ 

149:3 Let them praise his name with dancing!

Let them sing praises to him to the accompaniment of the tambourine and harp!

Ezra 3:11-13

3:11 With antiphonal response they sang, ¹⁵  praising and glorifying the Lord:

“For he is good;

his loyal love toward Israel is forever.”

All the people gave a loud ¹⁶  shout as they praised the Lord when the temple of the Lord was established. 3:12 Many of the priests, the Levites, and the leaders ¹⁷  – older people who had seen with their own eyes the former temple while it was still established ¹⁸  – were weeping loudly, ¹⁹  and many others raised their voice in a joyous shout. 3:13 People were unable to tell the difference between the sound of joyous shouting and the sound of the people’s weeping, for the people were shouting so loudly ²⁰  that the sound was heard a long way off.

Wahyu 19:5-7

19:5 Then ²¹  a voice came from the throne, saying:

“Praise our God

all you his servants,

and all you who fear Him,

both the small and the great!”

The Wedding Celebration of the Lamb

19:6 Then ²²  I heard what sounded like the voice of a vast throng, like the roar of many waters and like loud crashes of thunder. They were shouting: ²³ 

“Hallelujah!

For the Lord our God, ²⁴  the All-Powerful, ²⁵  reigns!

19:7 Let us rejoice ²⁶  and exult

and give him glory,

because the wedding celebration of the Lamb has come,

and his bride has made herself ready.

[43:4]  ¹ tn The cohortative expresses the psalmist’s resolve. Prefixed with the vav (ו) conjunctive it also expresses the result or outcome of the preceding verbs “lead” and “escort.”

[43:4]  ² tn Heb “to God, the joy of my happiness.” The phrase “joy of my happiness” employs an appositional genitive. Synonyms are joined in a construct relationship to emphasize the degree of the psalmist’s joy. For a detailed discussion of the grammatical point with numerous examples, see Y. Avishur, “Pairs of Synonymous Words in the Construct State (and in Appositional Hendiadys) in Biblical Hebrew,” Semitics 2 (1971): 17-81.

[43:4]  ³ tn The cohortative with vav (ו) conjunctive probably indicates purpose (“so that”) or intention.

[71:23]  ⁴ tn Or “when.” The translation assumes that כִּי (ki) has an emphasizing (asseverative) function here.

[71:23]  ⁵ tn Heb “and my life [or “soul”] which you will have redeemed.” The perfect verbal form functions here as a future perfect. The psalmist anticipates praising God, for God will have rescued him by that time.

[118:14]  ⁶ tn Heb “my strength and protection [is] the Lord.” The Hebrew term זִמְרָת (zimrat) is traditionally understood as meaning “song” (“my strength and song [is] the Lord”) in which case one might translate, “for the Lord gives me strength and joy” (i.e., a reason to sing). However, many recent commentators have argued that the noun זִמְרָת is here a homonym, meaning “protection” or “strength.” See HALOT 274 s.v.; cf. NEB “The Lord is my refuge and defence”; NRSV “my strength and my might.”

[118:14]  ⁷ tn Or “salvation.”

[118:15]  ⁸ tn Heb “the sound of a ringing shout and deliverance [is] in the tents of the godly.”

[118:15]  ⁹ tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13).

[135:3]  ¹⁰ tn Heb “for [it is] pleasant.” The translation assumes that it is the Lord’s “name” that is pleasant. Another option is to understand the referent of “it” as the act of praising (see Ps 147:1).

[149:1]  ¹¹ sn Psalm 149. The psalmist calls upon God’s people to praise him because he is just and avenges them.

[149:1]  ¹² tn Heb “his praise in the assembly of the godly ones.”

[149:2]  ¹³ tn Heb “sons.”

[149:2]  ¹⁴ sn The Lord is the king here, as the parallelism in the previous line (“their creator”) indicates.

[3:11]  ¹⁵ tn Heb “they answered.”

[3:11]  ¹⁶ tn Heb “great.”

[3:12]  ¹⁷ tn Heb “the heads of the fathers.”

[3:12]  ¹⁸ sn The temple had been destroyed some fifty years earlier by the Babylonians in 586 b.c.

[3:12]  ¹⁹ tn Heb “with a great voice.”

[3:13]  ²⁰ tn Heb “a great shout.”

[19:5]  ²¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[19:6]  ²² tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[19:6]  ²³ tn Grk “like the voice of a large crowd…saying.” Because of the complexity of the Greek sentence, a new sentence was started here in the translation by supplying the words “They were.”

[19:6]  ²⁴ tc Several mss (א² P 1611 2053 2344 pc Ï^K lat ) read “the Lord our God” (κύριος ὁ θεός ἡμῶν, kurio" Jo qeo" Jhmwn). Other important mss (A 1006 1841 pc), however, omit the “our” (ἡμῶν). Further, certain mss (051 Ï^A) omit “Lord” (κύριος), while others (including א*) change the order of the statement to “God our Lord” (ὁ θεός ὁ κύριος ἡμῶν). The expression “the Lord God, the All-Powerful” occurs in 6 other places in Revelation (1:8; 4:8; 11:17; 15:3; 16:7; 21:22) and the pronoun “our” is never used. Scribes familiar with the expression in this book, and especially with the frequent κύριος ὁ θεὸς ὁ παντοκράτωρ (kurio" Jo qeo" Jo pantokratwr; “the Lord God, the All-Powerful”) in the OT Prophets (LXX; cf. Jer 39:19; Hos 12:6; Amos 3:13; 4:13; 5:8, 14, 15, 16, 27; 9:5, 6, 15; Nah 3:5; Zech 10:3), would naturally omit the pronoun. Its presence may have arisen due to liturgical motivations or to conform to the expression “our God” in 19:1, 5, but this seems much less likely than an aversion to using the pronoun here and only here in the Greek Bible in the fuller title κύριος ὁ θεὸς ὁ παντοκράτωρ.

[19:6]  ²⁵ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22…κύριος ὁ θεὸς ἡμῶν ὁ π. Rv 19:6.”

[19:7]  ²⁶ tn This verb and the next two verbs are hortatory subjunctives (giving exhortations).