21:22

melihat(TB)/tampak(TL) <1492> [I saw.]

Tuhan(TB/TL) <2962> [the Lord.]

Domba(TB)/domba(TL) <721> [the Lamb.]

21:22

Bait Suci

Yoh 4:21,23 [Semua]

Yang Mahakuasa,

Wahy 1:8; [Lihat FULL. Wahy 1:8]

Anak Domba

Wahy 5:6; [Lihat FULL. Wahy 5:6]

Catatan Frasa: TUHAN ... ADALAH BAIT SUCINYA, DEMIKIAN JUGA ANAK DOMBA ITU.

21:23

kota(TB)/negeri(TL) <4172> [the city.]

karena(TL) <1063> [for.]

Domba(TB)/domba(TL) <721> [the Lamb.]

21:23

kemuliaan Allah

Wahy 21:11; [Lihat FULL. Wahy 21:11]

meneranginya

Yes 24:23; 60:19,20; Wahy 22:5 [Semua]

Anak Domba

Wahy 5:6; [Lihat FULL. Wahy 5:6]

22:5

malam tidak malam ........ tidak(TB)/tiadalah ... malam ....... tiada(TL) <3756 3571> [no night.]

Dan ......... dan ... berkehendakkan memerlukan .... dan .......... dan .... memerintah sebagai memerintah(TB)/Maka ....... dan ........ dan ............ dan(TL) <2532 5532 936> [and they.]

22:5

Dan malam

Wahy 21:25; Za 14:7 [Semua]

akan menerangi

Yes 60:19,20; Wahy 21:23 [Semua]

sampai selama-lamanya.

Dan 7:27; Wahy 20:4 [Semua]

4:5

wilayah(TB)/rumah(TL) <04349> [upon every.]

awan(TB/TL) <06051> [a cloud.]

wilayah ........ pertemuan ............................. kemuliaan(TB)/rumah .......... mulia(TL) <04349 04744 03519> [upon. or, above. all the glory.]

tudung(TB)/tudungan(TL) <02646> [a defence. Heb. a covering.]

4:5

akan menjadikan

Yes 41:20; 65:18 [Semua]

gunung Sion

Wahy 14:1

waktu malam,

Kel 13:21; [Lihat FULL. Kel 13:21]

ada kemuliaan

Yes 35:2; 58:8; 60:1 [Semua]

sebagai tudung

Mazm 18:12; [Lihat FULL. Mazm 18:12]; Wahy 7:15 [Semua]

60:1

Bangkitlah(TB)/Bangunlah(TL) <06965> [Arise.]

teranglah ... terangmu datang(TB)/cahayamu ... terangmu ... datang(TL) <0215 0216 0935> [shine; for thy light is come. or, be enlightened, for thy light cometh.]

kemuliaan(TB/TL) <03519> [the glory.]

60:1

Judul : Kemuliaan Sion yang akan datang

Perikop : Yes 60:1-22

Bangkitlah,

Yes 52:2

sebab terangmu

Mazm 36:10; [Lihat FULL. Mazm 36:10]; Mazm 118:27; [Lihat FULL. Mazm 118:27]; Yes 9:1; [Lihat FULL. Yes 9:1]; Yoh 8:12; Ef 5:14 [Semua]

dan kemuliaan

Kel 16:7; [Lihat FULL. Kel 16:7]; Yes 4:5; [Lihat FULL. Yes 4:5]; Wahy 21:11 [Semua]

Catatan Frasa: TERANGMU DATANG.

60:2

kegelapan(TB/TL) <02822> [the darkness.]

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

60:2

sesungguhnya, kegelapan

1Sam 2:9; [Lihat FULL. 1Sam 2:9]; Mazm 82:5; [Lihat FULL. Mazm 82:5]; Mazm 107:14; [Lihat FULL. Mazm 107:14]; Yes 8:20; [Lihat FULL. Yes 8:20] [Semua]

dan kekelaman

Yer 13:16; Kol 1:13 [Semua]

60:19

matahari(TB/TL) <08121> [sun.]

Allahmu(TB)/Allahmupun(TL) <0430> [thy God.]

60:19

menjadi penerang

Mazm 36:10; [Lihat FULL. Mazm 36:10]; Mazm 118:27; [Lihat FULL. Mazm 118:27]; Wahy 22:5 [Semua]

menjadi keagunganmu.

Mazm 85:10; [Lihat FULL. Mazm 85:10]; Yes 24:16,23; [Lihat FULL. Yes 24:16]; [Lihat FULL. Yes 24:23]; Wahy 21:23 [Semua]

Catatan Frasa: BAGIMU MATAHARI TIDAK LAGI MENJADI PENERANG.

60:20

matahari(TB)/mataharimu(TL) <08121> [sun.]

hari-hari(TB)/hari(TL) <03117> [the days.]

60:20

ada matahari

Yes 30:26

hari-hari perkabunganmu

Yes 30:19; [Lihat FULL. Yes 30:19]; Yes 35:10; [Lihat FULL. Yes 35:10]; Wahy 7:17; [Lihat FULL. Wahy 7:17] [Semua]

48:35

nama(TB/TL) <08034> [and the name.]

<03074> [The Lord. Heb. JEHOVAH shammah.]

CONCLUDING REMARKS ON THE BOOK OF EZEKIEL. The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: "Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language." Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. "Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his." To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his "style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention." As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church.

48:35

Di Situ.

Yes 12:6; [Lihat FULL. Yes 12:6]; Yes 24:23; [Lihat FULL. Yes 24:23]; Yer 3:17; [Lihat FULL. Yer 3:17]; Yer 14:9; Yoel 3:21; Wahy 3:12; Wahy 21:3; [Lihat FULL. Wahy 21:3] [Semua]

Catatan Frasa: TUHAN HADIR DI SITU.