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Wahyu 7:4-8

Konteks
7:4 Now 1  I heard the number of those who were marked with the seal, 2  one hundred and forty-four thousand, sealed from all 3  the tribes of the people of Israel: 4 

7:5 From the tribe of Judah, twelve thousand were sealed,

from the tribe of Reuben, twelve thousand,

from the tribe of Gad, twelve thousand,

7:6 from the tribe of Asher, twelve thousand,

from the tribe of Naphtali, twelve thousand,

from the tribe of Manasseh, twelve thousand,

7:7 from the tribe of Simeon, twelve thousand,

from the tribe of Levi, twelve thousand,

from the tribe of Issachar, twelve thousand,

7:8 from the tribe of Zebulun, twelve thousand,

from the tribe of Joseph, twelve thousand,

from the tribe of Benjamin, twelve thousand were sealed.

Bilangan 2:2-32

Konteks
2:2 “Every one 5  of the Israelites must camp 6  under his standard with the emblems of his family; 7  they must camp at some distance 8  around the tent of meeting. 9 

The Tribes on the East

2:3 “Now those who will be camping 10  on the east, toward the sunrise, 11  are the divisions 12  of the camp of Judah under their standard. The leader of the people of Judah is 13  Nahshon son of Amminadab. 2:4 Those numbered in his division 14  are 74,600. 2:5 Those who will be camping next to them 15  are the tribe of Issachar. The leader of the people of Issachar is Nethanel son of Zuar. 2:6 Those numbered in his division are 54,400. 2:7 Next will be 16  the tribe of Zebulun. The leader of the people of Zebulun is Eliab son of Helon. 2:8 Those numbered in his division are 57,400. 2:9 All those numbered of the camp of Judah, according to their divisions, are 186,400. They will travel 17  at the front.

The Tribes on the South

2:10 “On the south will be the divisions of the camp of Reuben under their standard. 18  The leader of the people of Reuben is Elizur son of Shedeur. 2:11 Those numbered in his division are 46,500. 2:12 Those who will be camping next to them are the tribe of Simeon. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 2:13 Those numbered in his division are 59,300. 2:14 Next will be 19  the tribe of Gad. The leader of the people of Gad is Eliasaph son of Deuel. 20  2:15 Those numbered in his division are 45,650. 2:16 All those numbered of the camp of Reuben, according to their divisions, are 151,450. They will travel second.

The Tribe in the Center

2:17 “Then the tent of meeting with the camp of the Levites will travel in the middle of the camps. They will travel in the same order as they camped, each in his own place 21  under his standard.

The Tribes on the West

2:18 “On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Amihud. 2:19 Those numbered in his division are 40,500. 2:20 Next to them will be the tribe of Manasseh. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 2:21 Those numbered in his division are 32,200. 2:22 Next will be 22  the tribe of Benjamin. The leader of the people of Benjamin is Abidan son of Gideoni. 2:23 Those numbered in his division are 35,400. 2:24 All those numbered of the camp of Ephraim, according to their divisions, are 108,100. They will travel third.

The Tribes on the North

2:25 “On the north will be the divisions of the camp of Dan, under their standards. The leader of the people of Dan is Ahiezer son of Ammishaddai. 2:26 Those numbered in his division are 62,700. 2:27 Those who will be camping next to them are the tribe of Asher. The leader of the people of Asher is Pagiel son of Ocran. 2:28 Those numbered in his division are 41,500. 2:29 Next will be 23  the tribe of Naphtali. The leader of the people of Naphtali is Ahira son of Enan. 2:30 Those numbered in his division are 53,400. 2:31 All those numbered of the camp of Dan are 157,600. They will travel last, under their standards.”

Summary

2:32 These are the Israelites, numbered according to their families. 24  All those numbered in the camps, by their divisions, are 603,550.

Kisah Para Rasul 26:7

Konteks
26:7 a promise 25  that our twelve tribes hope to attain as they earnestly serve God 26  night and day. Concerning this hope the Jews are accusing me, 27  Your Majesty! 28 
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[7:4]  1 tn Here καί (kai) has been translated as “now” to indicate the introduction of new but related material.

[7:4]  2 tn Grk “who were sealed.”

[7:4]  3 tn Normally, “every,” but since 144,000 is the total number, “all” is clearer here.

[7:4]  4 tn Grk “the sons of Israel,” normally an idiom for the Israelites as an ethnic entity (L&N 11.58). However, many scholars understand the expression in this context to refer to Christians rather than ethnic Israelites.

[2:2]  5 tn Heb “a man by his own standard.”

[2:2]  6 tn The imperfect tense is to be taken in the nuance of instruction.

[2:2]  7 tn Heb “of/for the house of their fathers.”

[2:2]  8 tn The Hebrew expression מִנֶּגֶד (minneged) means “from before” or “opposite; facing” and “at some distance” or “away from the front of” (see BDB 617 s.v. נֶגֶד 2.c.a; DCH 5:603-4 s.v. 3.b).

[2:2]  9 sn The Israelites were camping as a military camp, each tribe with the standards and emblems of the family. The standard was the symbol fastened to the end of a pole and carried to battle. It served to rally the tribe to the battle. The Bible nowhere describes these, although the serpent emblem of Numbers 21:8-9 may give a clue. But they probably did not have shapes of animals in view of the prohibition in the Decalogue. The standards may have been smaller for the families than the ones for the tribes. See further K. A. Kitchen, “Some Egyptian Background to the Old Testament,” TynBul 5 (1960): 11; and T. W. Mann, Divine Presence and Guidance in Israelite Tradition, 169-73.

[2:3]  10 tn The sentence begins with a vav (ו) on a word that is not a finite verb, indicating a new section begins here. The verbal form is a participle with the article used substantivally, with the meaning “and/now those camping.” Many English versions employ a finite verb; cf. KJV “on the east side…shall they of the standard of the camp of Judah pitch.”

[2:3]  11 tc The two synonyms might seem to be tautological, but this is fairly common and therefore acceptable in Hebrew prose (cf. Exod 26:18; 38:13; etc.).

[2:3]  12 tn The sentence actually has “[those camping…are] the standard of the camp of Judah according to their divisions.”

[2:3]  13 tn Or “will be.”

[2:4]  14 tc The expression “and his divisions and those numbered of them” is somewhat tautological. The words are synonyms used for statistical purposes, and so neither should be simply deleted.

[2:5]  15 tn Heb “by him” [i.e., Judah].

[2:7]  16 tn This part has been supplied; the text simply has “the tribe of Zebulun.”

[2:9]  17 tn The verb is נָסָע (nasa’): “to journey, travel, set out,” and here, “to move camp.” Judah will go first, or, literally, at the head of the nation, when they begin to travel.

[2:10]  18 tn Here and throughout the line is literally “[under] the standard of the camp of Reuben…according to their divisions.”

[2:14]  19 tn The Hebrew text simply has “and the tribe of Gad.”

[2:14]  20 tc The Leningrad codex, upon which BHS is based, has “Reuel” here. In reading “Deuel” the translation presented above follows many medieval Hebrew manuscripts, Smr, and the Latin Vulgate. Cf. Num 1:14.

[2:17]  21 tn The Hebrew expression is עַל־יָדוֹ (’al-yado, “upon his hand”). This clearly refers to a specifically designated place for each man.

[2:22]  22 tn Here too the Hebrew text simply has “and the tribe of Benjamin.”

[2:29]  23 tn The Hebrew text has “and the tribe of Naphtali.”

[2:32]  24 tn Heb “the house of their fathers.” So also in v. 34.

[26:7]  25 tn Grk “to which [promise] our twelve tribes…” The antecedent of the relative pronoun (the promise in v. 6) has been specified in the translation for clarity.

[26:7]  26 tn Or “earnestly worship.” The object of this service, God, is omitted but implied: BDAG 587 s.v. λατρεύω states, “Without the dat. of the one to whom service is given: ἐν ἐκτενείᾳ νύκτα κ. ἡμέραν λ. serve (God) earnestly night and day Ac 26:7.” Although clear from the context in Greek, “God” must be supplied as the recipient of the service for the modern English reader.

[26:7]  27 tn Grk “I am being accused by the Jews.” The passive construction was simplified by converting it to an active one in the translation.

[26:7]  28 tn Grk “O King!”



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