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Wahyu 20:4-6

Konteks

20:4 Then 1  I saw thrones and seated on them were those who had been given authority to judge. 2  I also saw the souls of those who had been beheaded because of the testimony about Jesus and because of the word of God. These 3  had not worshiped the beast or his image and had refused to receive his mark on their forehead or hand. They 4  came to life 5  and reigned with Christ for a thousand years. 20:5 (The rest of the dead did not come to life until the thousand years were finished.) 6  This is the first resurrection. 20:6 Blessed and holy is the one who takes part 7  in the first resurrection. The second death has no power over them, 8  but they will be priests of God and of Christ, and they will reign with him for a thousand years.

Wahyu 20:13

Konteks
20:13 The 9  sea gave up the dead that were in it, and Death 10  and Hades gave up the dead that were in them, and each one was judged according to his deeds.
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[20:4]  1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[20:4]  2 tn Grk “I saw thrones, and those seated on them, and judgment was given to them.” BDAG 567 s.v. κρίμα 3 says, “judging, judgment, the κρίμα ἐδόθη αὐτοῖς authority to judge was given to them Rv 20:4.”

[20:4]  3 tn Grk “God, and who.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the pronoun “these” as subject.

[20:4]  4 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:4]  5 tn On the use of the aorist ἔζησαν (ezhsan) BDAG 425 s.v. ζάω 1.a.β says, “of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5.”

[20:5]  6 sn This statement appears to be a parenthetical comment by the author.

[20:6]  7 tn Grk “who has a share.”

[20:6]  8 tn The shift from the singular pronoun (“the one”) to the plural (“them”) in the passage reflects the Greek text: The singular participle ὁ ἔχων (Jo ecwn) is followed by the plural pronoun τούτων (toutwn). In the interests of English style, this is obscured in most modern translations except the NASB.

[20:13]  9 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:13]  10 sn Here Death is personified (cf. 1 Cor 15:55).



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