Yeremia 25:22-28

25:22 all the kings of Tyre, ¹  all the kings of Sidon; ²  all the kings of the coastlands along the sea; ³  25:23 the people of Dedan, Tema, Buz, ⁴  all the desert people who cut their hair short at the temples; ⁵  25:24 all the kings of Arabia who ⁶  live in the desert; 25:25 all the kings of Zimri; ⁷  all the kings of Elam; ⁸  all the kings of Media; ⁹  25:26 all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the Lord’s wrath, ¹⁰  the king of Babylon ¹¹  must drink it.

25:27 Then the Lord said to me, ¹²  “Tell them that the Lord God of Israel who rules over all ¹³  says, ¹⁴  ‘Drink this cup ¹⁵  until you get drunk and vomit. Drink until you fall down and can’t get up. ¹⁶  For I will send wars sweeping through you.’ ¹⁷  25:28 If they refuse to take the cup from your hand and drink it, tell them that the Lord who rules over all says ¹⁸  ‘You most certainly must drink it! ¹⁹ 

[25:22]  ¹ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[25:22]  ² sn Tyre and Sidon are mentioned within the judgment on the Philistines in Jer 47:4. They were Phoenician cities to the north and west of Judah on the coast of the Mediterranean Sea in what is now Lebanon.

[25:22]  map For location see Map1 A1; JP3 F3; JP4 F3.

[25:22]  ³ sn The connection with Tyre and Sidon suggests that these were Phoenician colonies. See also Isa 23:2.

[25:23]  ⁴ sn Dedan and Tema are mentioned together in Isa 21:13-14 and located in the desert. They were located in the northern part of the Arabian peninsula south and east of Ezion Geber. Buz is not mentioned anywhere else and its location is unknown. Judgment against Dedan and Tema is mentioned in conjunction with the judgment on Edom in Jer 47:7-8.

[25:23]  ⁵ tn For the discussion regarding the meaning of the terms here see the notes on 9:26.

[25:23]  sn See Jer 9:26 where these are mentioned in connection with Moab, Edom, and Ammon.

[25:24]  ⁶ tc Or “and all the kings of people of mixed origin who.” The Greek version gives evidence of having read the term only once; it refers to the “people of mixed origin” without reference to the kings of Arabia. While the term translated “people of mixed origin” seems appropriate in the context of a group of foreigners within a larger entity (e.g. Israel in Exod 12:38; Neh 13:3; Egypt in Jer 50:37), it seems odd to speak of them as a separate entity under their own kings. The presence of the phrase in the Hebrew text and the other versions dependent upon it can be explained as a case of dittography.

[25:24]  sn See further Jer 49:28-33 for judgment against some of these Arabian peoples.

[25:25]  ⁷ sn The kingdom of Zimri is mentioned nowhere else, so its location is unknown.

[25:25]  ⁸ sn See further Jer 49:34-39 for judgment against Elam.

[25:25]  ⁹ sn Elam and Media were east of Babylon; Elam in the south and Media in the north. They were in what is now western Iran.

[25:26]  ¹⁰ tn The words “have drunk the wine of the Lord’s wrath” are not in the text. They are supplied in the translation for clarity at the end of the list to serve as a transition to the next sentence which does not directly mention the cup or the Lord’s wrath.

[25:26]  ¹¹ tn Heb “the king of Sheshach.” “Sheshach” is a code name for Babylon formed on the principle of substituting the last letter of the alphabet for the first, the next to the last for the second, and so on. On this principle Hebrew שׁ (shin) is substituted for Hebrew ב (bet) and Hebrew כ (kaf) is substituted for Hebrew ל (lamed). On the same principle “Leb Kamai” in Jer 51:1 is a code name for Chasdim or Chaldeans which is Jeremiah’s term for the Babylonians. No explanation is given for why the code names are used. The name “Sheshach” for Babylon also occurs in Jer 51:41 where the term Babylon is found in parallelism with it.

[25:27]  ¹² tn The words “Then the Lord said to me” are not in the text. They are supplied in the translation for clarity, to connect this part of the narrative with vv. 15, 17 after the long intervening list of nations who were to drink the cup of God’s wrath in judgment.

[25:27]  ¹³ tn Heb “Yahweh of armies, the God of Israel.”

[25:27]  sn See the study notes on 2:19 and 7:3 for explanation of this extended title.

[25:27]  ¹⁴ tn Heb “Tell them, ‘Thus says the Lord….’” The translation is intended to eliminate one level of imbedded quotation marks to help avoid confusion.

[25:27]  ¹⁵ tn The words “this cup” are not in the text but are implicit to the metaphor and the context. They are supplied in the translation for clarity.

[25:27]  ¹⁶ tn Heb “Drink, and get drunk, and vomit and fall down and don’t get up.” The imperatives following drink are not parallel actions but consequent actions. For the use of the imperative plus the conjunctive “and” to indicate consequent action, even intention see GKC 324-25 §110.f and compare usage in 1 Kgs 22:12; Prov 3:3b-4a.

[25:27]  ¹⁷ tn Heb “because of the sword that I will send among you.” See the notes on 2:16 for explanation.

[25:28]  ¹⁸ tn Heb “Tell them, ‘Thus says the Lord…’” The translation is intended to eliminate one level of imbedded quote marks to help avoid confusion.

[25:28]  ¹⁹ tn The translation attempts to reflect the emphatic construction of the infinitive absolute preceding the finite verb which is here an obligatory imperfect. (See Joüon 2:371-72 §113.m and 2:423 §123.h, and compare usage in Gen 15:13.)