TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yesaya 1:6

Konteks

1:6 From the soles of your feet to your head,

there is no spot that is unharmed. 1 

There are only bruises, cuts,

and open wounds.

They have not been cleansed 2  or bandaged,

nor have they been treated 3  with olive oil. 4 

Yeremia 30:12-13

Konteks
The Lord Will Heal the Wounds of Judah

30:12 Moreover, 5  the Lord says to the people of Zion, 6 

“Your injuries are incurable;

your wounds are severe. 7 

30:13 There is no one to plead your cause.

There are no remedies for your wounds. 8 

There is no healing for you.

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[1:6]  1 tn Heb “there is not in it health”; NAB “there is no sound spot.”

[1:6]  2 tn Heb “pressed out.”

[1:6]  3 tn Heb “softened” (so NASB, NRSV); NIV “soothed.”

[1:6]  4 sn This verse describes wounds like those one would receive in battle. These wounds are comprehensive and without remedy.

[30:12]  5 tn The particle כִּי (ki) here is parallel to the one in v. 5 that introduces the first oracle. See the discussion in the translator’s note there.

[30:12]  6 tn The pronouns in vv. 10-17 are second feminine singular referring to a personified entity. That entity is identified in v. 17 as Zion, which here stands for the people of Zion.

[30:12]  7 sn The wounds to the body politic are those of the incursions from the enemy from the north referred to in Jer 4:6; 6:1 over which Jeremiah and even God himself have lamented (Jer 8:21; 10:19; 14:17). The enemy from the north has been identified as Babylon and has been identified as the agent of God’s punishment of his disobedient people (Jer 1:15; 4:6; 25:9).

[30:13]  8 tc The translation of these first two lines follows the redivision of the lines suggested in NIV and NRSV rather than that of the Masoretes who read, “There is no one who pleads your cause with reference to [your] wound.”

[30:13]  sn This verse exhibits a mixed metaphor of an advocate pleading someone’s case (cf., Jer 5:28; 22:18) and of a physician applying medicine to wounds and sores resulting from them (see, e.g., Jer 8:18 for the latter metaphor). Zion’s sins are beyond defense and the wounds inflicted upon her beyond healing. However, God, himself, in his own time will forgive her sins (Jer 31:34; 33:8) and heal her wounds (Jer 30:17).



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