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Yohanes 11:1

TSK Full Life Study Bible

11:1

<1161> [Now.]

The raising of Lazarus from the dead, being a work of Christ beyond measure great, the most stupendous of all he had hitherto performed, and beyond all others calculated to evince his Divine majesty, was therefore purposely recorded by the Evangelist John; while it was omitted by the other Evangelists, probably, as Grotius supposes, because they wrote their histories during the life of Lazarus, and they did not mention him for fear of exciting the malice of the Jews against him; as we find from ch. 12:10, that they sought to put him to death, that our Lord might not have such a monument of his power and goodness remaining in the land.

yang sakit sakit(TB)/sakit(TL) <770 2258> [was sick.]

Lazarus(TB/TL) <2976> [Lazarus.]

Betania(TB)/Baitani(TL) <963> [Bethany.]

Maria(TB)/Maryam(TL) <3137> [Mary.]

11:1

Judul : Kematian Lazarus

Perikop : Yoh 11:1-16


di Betania,

Mat 21:17; [Lihat FULL. Mat 21:17]

adiknya Marta.

Luk 10:38


Matius 21:17

TSK Full Life Study Bible

21:17

meninggalkan(TB/TL) <2641> [he left.]

Betania(TB)/Baitani(TL) <963> [Bethany.]

Bethany was a village to the east of the mount of Olives, on the road to Jericho; fifteen stadia, (Joh. 11:18) or nearly two miles, as Jerome states, from Jerusalem. This village is now small and poor, and the cultivation of the soil around it is much neglected; but it is a pleasant, romantic spot, shaded by the mount of Olives, and abounding in vines and long grass. It consists of from thirty to forty dwellings inhabited by about 600 Mohammedans, for whose use there is a neat little mosque standing on an eminence. Here they shew the ruins of a sort of castle as the house of Lazarus, and a grotto as his tomb; and the house of Simon the leper, of Mary Magdalene and of Martha, and the identical tree which our Lord cursed, are among the monkish curiosities of the place.

21:17

ke Betania

Mat 26:6; Mr 11:1; Luk 24:50; Yoh 11:1,18; 12:1 [Semua]




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