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Bilangan 6:17

6:17 Then he must offer the ram as a peace offering to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.

Bilangan 14:12

14:12 I will strike them with the pestilence, and I will disinherit them; I will make you into a nation that is greater and mightier than they!”

Bilangan 14:16

14:16 ‘Because the Lord was not able to bring this people into the land that he swore to them, he killed them in the wilderness.’

Bilangan 14:40

14:40 And early in the morning they went up to the crest of the hill country, saying, “Here we are, and we will go up to the place that the Lord commanded, for we have sinned.”

Bilangan 15:23

15:23 all that the Lord has commanded you by the authority of Moses, from the day that the Lord commanded Moses and continuing through your future generations –

Bilangan 24:14

24:14 And now, I am about to go back to my own people. Come now, and I will advise you as to what this people will do to your people in the future.”

Bilangan 26:59

26:59 Now the name of Amram’s wife was Jochebed, daughter of Levi, who was born 10  to Levi in Egypt. And to Amram she bore Aaron, Moses, and Miriam their sister.

Bilangan 27:22

27:22 So Moses did as the Lord commanded him; he took Joshua and set 11  him before Eleazar the priest and before the whole community.

Bilangan 35:23

35:23 or with any stone large enough that a man could die, without seeing him, and throws it at him, and he dies, even though he was not his enemy nor sought his harm,

Bilangan 36:4

36:4 And when the Jubilee of the Israelites is to take place, 12  their inheritance will be added to the inheritance of the tribe into which they marry. So their inheritance will be taken away from the inheritance of our ancestral tribe.” 13 

Bilangan 36:13

36:13 These are the commandments and the decisions that the Lord commanded the Israelites through the authority 14  of Moses, on the plains of Moab by the Jordan River 15  opposite Jericho. 16 


tn The “peace offering” is usually written as “a sacrifice of peace” (זֶבַח שְׁלָמִים, zevakh shÿlamim). The word “sacrifice” is related to the word “to slaughter,” and so indicates that this is a bloody offering in celebration of peace with God.

tc The Greek version has “death.”

tn The verb וַיַּשְׁכִּמוּ (vayyashkimu) is often found in a verbal hendiadys construction: “They rose early…and they went up” means “they went up early.”

tn The Hebrew text says literally “the top of the hill,” but judging from the location and the terrain it probably means the heights of the hill country.

tn The verb is simply “said,” but it means the place that the Lord said to go up to in order to fight.

sn Their sin was unbelief. They could have gone and conquered the area if they had trusted the Lord for their victory. They did not, and so they were condemned to perish in the wilderness. Now, thinking that by going they can undo all that, they plan to go. But this is also disobedience, for the Lord said they would not now take the land, and yet they think they can. Here is their second sin, presumption.

tn Heb “hand.”

tn The construction is the particle הִנֵּה (hinneh) suffixed followed by the active participle. This is the futur instans use of the participle, to express something that is about to happen: “I am about to go.”

tn Heb “in the latter days.” For more on this expression, see E. Lipinski, “באחרית הימים dans les textes préexiliques,” VT 20 (1970): 445-50.

10 tn Heb “who she bore him to Levi.” The verb has no expressed subject. Either one could be supplied, such as “her mother,” or it could be treated as a passive.

11 tn Heb “stood.”

12 tn The verb הָיָה (hayah) is most often translated “to be,” but it can also mean “to happen, to take place, to come to pass,” etc.

13 tn Heb “the tribe of our fathers.”

14 tn Heb “by the hand.”

15 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

16 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.


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