Yehezkiel 23:40

23:40 “They even sent for men from far away; when the messenger arrived, those men set out. ¹  For them you bathed, ²  painted your eyes, and decorated yourself with jewelry.

Yehezkiel 30:25

30:25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the Lord when I place my sword in the hand of the king of Babylon and he extends it against the land of Egypt.

Yehezkiel 45:19

45:19 The priest will take some of the blood of the sin offering and place it on the doorpost of the temple, on the four corners of the ledge of the altar, and on the doorpost of the gate of the inner court.

Yehezkiel 46:14

46:14 And you ³  will provide a grain offering with it morning by morning, a sixth of an ephah, and a third of a gallon ⁴  of olive oil to moisten the choice flour, as a grain offering to the Lord; this is a perpetual statute.

Yehezkiel 46:19

46:19 Then he brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests which faced north. There I saw ⁵  a place at the extreme western end.

Yehezkiel 47:9

47:9 Every living creature which swarms where the river ⁶  flows will live; there will be many fish, for these waters flow there. It will become fresh ⁷  and everything will live where the river flows.

¹ tn Heb “to whom a messenger was sent, and look, they came.” Foreign alliances are in view here.

² tn The Hebrew verb form is feminine singular, indicating that Oholibah (Judah) is specifically addressed here. This address continues through verse 42a (note “her”), but then both sisters are described in verse 42b, where the feminine pronouns are again plural.

³ tc Two medieval Hebrew mss, the LXX, the Syriac, and the Vulgate read the verb as third person singular.

⁴ tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

⁵ tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

⁶ tn Heb “two rivers,” perhaps under the influence of Zech 14:8. The translation follows the LXX and other ancient versions in reading the singular, which is demanded by the context (see vv. 5-7, 9b, 12).

⁷ tn Heb “will be healed.”