1 Tawarikh 15:27-28

15:27 David was wrapped in a linen robe, as were all the Levites carrying the ark, the musicians, and Kenaniah the supervisor of transport and the musicians; ¹  David also wore a linen ephod. ²  15:28 All Israel brought up the ark of the Lord’s covenant; they were shouting, blowing trumpets, sounding cymbals, and playing stringed instruments.

1 Tawarikh 6:31-38

Professional Musicians

6:31 These are the men David put in charge of music in the Lord’s sanctuary, ³  after the ark was placed there. 6:32 They performed music ⁴  before the sanctuary ⁵  of the meeting tent until Solomon built the Lord’s temple in Jerusalem. ⁶  They carried out their tasks according to regulations.

6:33 These are the ones who served along with their sons:

From the Kohathites:

Heman the musician, son of Joel, son of Samuel, 6:34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 6:35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 6:36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 6:37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 6:38 son of Izhar, son of Kohath, son of Levi, son of Israel.

1 Tawarikh 13:8

13:8 while David and all Israel were energetically ⁷  celebrating before God, singing and playing various stringed instruments, ⁸  tambourines, cymbals, and trumpets.

1 Tawarikh 16:42

16:42 Heman and Jeduthun were in charge of the music, including the trumpets, cymbals, and the other musical instruments used in praising God. The sons of Jeduthun guarded the entrance. ⁹ 

1 Tawarikh 23:5

23:5 4,000 are to be gatekeepers; and 4,000 are to praise the Lord with the instruments I supplied for worship.” ¹⁰ 

1 Tawarikh 25:1-6

David Organizes the Musicians

25:1 David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. ¹¹  The following men were assigned this responsibility: ¹² 

25:2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were supervised by Asaph, who prophesied under the king’s supervision. ¹³ 

25:3 From the sons of Jeduthun: ¹⁴  Gedaliah, Zeri, ¹⁵  Jeshaiah, ¹⁶  Hashabiah, and Mattithiah – six in all, ¹⁷  under supervision of their father Jeduthun, who prophesied as he played a harp, giving thanks and praise to the Lord.

25:4 From the sons of Heman: ¹⁸  Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. 25:5 All these were the sons of Heman, the king’s prophet. God had promised him these sons in order to make him prestigious. ¹⁹  God gave Heman fourteen sons and three daughters.

25:6 All of these were under the supervision of their fathers; they were musicians in the Lord’s temple, playing cymbals and stringed instruments as they served in God’s temple. Asaph, Jeduthun, and Heman were under the supervision of the king.

1 Tawarikh 25:2

25:2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were supervised by Asaph, who prophesied under the king’s supervision. ²⁰ 

1 Tawarikh 29:28-30

29:28 He died at a good old age, having enjoyed long life, wealth, and honor. ²¹  His son Solomon succeeded him. 29:29 King David’s accomplishments, from start to finish, are recorded in the Annals of Samuel the prophet, the Annals of Nathan the prophet, and the Annals of Gad the prophet. ²²  29:30 Recorded there are all the facts about his reign and accomplishments, and an account of the events that involved him, Israel, and all the neighboring kingdoms. ²³ 

Nehemia 12:36

12:36 and his colleagues – Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani – with musical instruments of ²⁴  David the man of God. (Ezra the scribe led them.) ²⁵ 

Nehemia 12:46

12:46 For long ago, in the days of David and Asaph, there had been directors ²⁶  for the singers and for the songs of praise and thanks to God.

Mazmur 87:7

87:7 As for the singers, as well as the pipers –

all of them sing within your walls. ²⁷ 

Mazmur 149:3

149:3 Let them praise his name with dancing!

Let them sing praises to him to the accompaniment of the tambourine and harp!

Mazmur 150:3-4

150:3 Praise him with the blast of the horn!

Praise him with the lyre and the harp!

150:4 Praise him with the tambourine and with dancing!

Praise him with stringed instruments and the flute!

[15:27]  ¹ tn Heb “the leader, the lifting up, the musicians.” See also the note on the word “matter” in v. 22.

[15:27]  ² sn An ephod was a priestly garment worn over the robe.

[6:31]  ³ tn Heb “house.”

[6:32]  ⁴ tn Heb “they were serving…with music.”

[6:32]  ⁵ tn Or traditionally “tabernacle.”

[6:32]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[13:8]  ⁷ tn Heb “with all strength.”

[13:8]  ⁸ tn Heb “with songs and with zithers [meaning uncertain] and with harps.” Due to the collocation with “harps,” some type of stringed instrument is probably in view.

[16:42]  ⁹ tn Heb “and with them, Heman and Jeduthun, trumpets and cymbals for sounding, and the instrument of song of God, and the sons of Jeduthun [were] at the gate.”

[23:5]  ¹⁰ tn Heb “made to [or “for”] praise.”

[25:1]  ¹¹ tn Heb “David and the officers of the army set apart for service the sons of Asaph and Heman and Jeduthun, the ones prophesying by harps, by lyres, and by cymbals.”

[25:1]  ¹² tn Heb “and their number was, the men of work for their service.”

[25:2]  ¹³ tn Heb “the sons of Asaph [were] upon the hand of Asaph, the one prophesying upon the hands of the king.”

[25:3]  ¹⁴ tn Heb “belonging to Jeduthun, the sons of Jeduthun.”

[25:3]  ¹⁵ tn This name appears as “Izri” in v. 10.

[25:3]  ¹⁶ tc One Hebrew ms and some LXX mss supply the name “Shimei” after “Jeshaiah.” Most Hebrew mss omit the name here (but cf. v. 17).

[25:3]  ¹⁷ tc The list includes only five names. Apparently the name “Shimei” (see v. 17), which appears in one medieval Hebrew ms and in the LXX, has been accidentally omitted from the Hebrew text.

[25:4]  ¹⁸ tn Heb “belonging to Heman, the sons of Heman.”

[25:5]  ¹⁹ tn Heb “by the words of God to exalt a horn.” An animal’s horn is sometimes used metaphorically as a symbol of strength and honor. See BDB 901-2 s.v. קֶרֶנ.

[25:2]  ²⁰ tn Heb “the sons of Asaph [were] upon the hand of Asaph, the one prophesying upon the hands of the king.”

[29:28]  ²¹ tn Heb “satisfied with days, wealth, and honor.”

[29:29]  ²² tn Heb “and the events of David the king, the former and the latter, look they are written in the annals of Samuel the seer, and in the annals of Nathan the prophet, and in the annals of Gad the seer.”

[29:30]  ²³ tn Heb “with all his reign and his might, and the times which passed over him and over Israel and over all the kingdoms of the lands.”

[12:36]  ²⁴ tn Or “prescribed by” (NIV, NLT); TEV “of the kind played by.” The precise relationship of these musical instruments to David is not clear.

[12:36]  ²⁵ tn Heb “was before them.”

[12:46]  ²⁶ tn Heb “heads.” The translation reads with the Qere the plural רֹאשֵׁי (ro’shey, “heads”) rather than the Kethib singular רֹאשׁ (ro’sh, “head”) of the MT.

[87:7]  ²⁷ tc Heb “and singers, like pipers, all my springs [are] in you.” The participial form חֹלְלִים (kholÿlim) appears to be from a denominative verb meaning “play the pipe,” though some derive the form from חוּל (khul, “dance”). In this case the duplicated lamed (ל) requires an emendation to מְחֹלְלִים (mÿkholÿlim, “a Polel form). The words are addressed to Zion. As it stands, the Hebrew text makes little, if any, sense. “Springs” are often taken here as a symbol of divine blessing and life”), but this reading does not relate to the preceding line in any apparent way. The present translation assumes an emendation of כָּל־מַעְיָנַי (kol-ma’yanay, “all my springs”) to כֻּלָּם עָנוּ (kullam ’anu, “all of them sing,” with the form עָנוּ being derived from עָנָה, ’anah, “sing”).