1 Tawarikh 28:9

28:9 “And you, Solomon my son, obey ¹  the God of your father and serve him with a submissive attitude and a willing spirit, ²  for the Lord examines all minds and understands every motive of one’s thoughts. If you seek him, he will let you find him, ³  but if you abandon him, he will reject you permanently.

Kejadian 6:5

6:5 But the Lord saw ⁴  that the wickedness of humankind had become great on the earth. Every inclination ⁵  of the thoughts ⁶  of their minds ⁷  was only evil ⁸  all the time. ⁹ 

Mazmur 119:113

ס (Samek)

119:113 I hate people with divided loyalties, ¹⁰ 

but I love your law.

[28:9]  ¹ tn Heb “know.”

[28:9]  ² tn Heb “with a complete heart and a willing being.”

[28:9]  ³ tn Heb “he will allow himself to be found by you.”

[6:5]  ⁴ sn The Hebrew verb translated “saw” (רָאָה, ra’ah), used here of God’s evaluation of humankind’s evil deeds, contrasts with God’s evaluation of creative work in Gen 1, when he observed that everything was good.

[6:5]  ⁵ tn The noun יֵצֶר (yetser) is related to the verb יָצָר (yatsar, “to form, to fashion [with a design]”). Here it refers to human plans or intentions (see Gen 8:21; 1 Chr 28:9; 29:18). People had taken their God-given capacities and used them to devise evil. The word יֵצֶר (yetser) became a significant theological term in Rabbinic literature for what might be called the sin nature – the evil inclination (see also R. E. Murphy, “Yeser in the Qumran Literature,” Bib 39 [1958]: 334-44).

[6:5]  ⁶ tn The related verb הָשָׁב (hashav) means “to think, to devise, to reckon.” The noun (here) refers to thoughts or considerations.

[6:5]  ⁷ tn Heb “his heart” (referring to collective “humankind”). The Hebrew term לֵב (lev, “heart”) frequently refers to the seat of one’s thoughts (see BDB 524 s.v. לֵב). In contemporary English this is typically referred to as the “mind.”

[6:5]  ⁸ sn Every inclination of the thoughts of their minds was only evil. There is hardly a stronger statement of the wickedness of the human race than this. Here is the result of falling into the “knowledge of good and evil”: Evil becomes dominant, and the good is ruined by the evil.

[6:5]  ⁹ tn Heb “all the day.”

[6:5]  sn The author of Genesis goes out of his way to emphasize the depth of human evil at this time. Note the expressions “every inclination,” “only evil,” and “all the time.”

[119:113]  ¹⁰ tn Heb “divided ones.” The word occurs only here; it appears to be derived from a verbal root, attested in Arabic, meaning “to split” (see HALOT 762 s.v. *סֵעֵף). Since the psalmist is emphasizing his unswerving allegiance to God and his law, the term probably refers to those who lack such loyalty. The translation is similar to that suggested by L. C. Allen, Psalms 101-150 (WBC), 131.