1 Tawarikh 29:13

29:13 Now, our God, we give thanks to you and praise your majestic name!

Mazmur 50:14

50:14 Present to God a thank-offering!

Repay your vows to the sovereign One! ¹ 

Mazmur 103:1-4

Psalm 103 ² 

By David.

103:1 Praise the Lord, O my soul!

With all that is within me, praise ³  his holy name!

103:2 Praise the Lord, O my soul!

Do not forget all his kind deeds! ⁴ 

103:3 He is the one who forgives all your sins,

who heals all your diseases, ⁵ 

103:4 who delivers ⁶  your life from the Pit, ⁷ 

who crowns you with his loyal love and compassion,

Yesaya 12:1

12:1 At that time ⁸  you will say:

“I praise you, O Lord,

for even though you were angry with me,

your anger subsided, and you consoled me.

Matius 11:25

Jesus’ Invitation

11:25 At that time Jesus said, ⁹  “I praise ¹⁰  you, Father, Lord ¹¹  of heaven and earth, because ¹²  you have hidden these things from the wise ¹³  and intelligent, and revealed them to little children.

Lukas 10:21

10:21 On that same occasion ¹⁴  Jesus ¹⁵  rejoiced ¹⁶  in the Holy Spirit and said, “I praise ¹⁷  you, Father, Lord ¹⁸  of heaven and earth, because ¹⁹  you have hidden these things from the wise ²⁰  and intelligent, and revealed them to little children. Yes, Father, for this was your gracious will. ²¹ 

Yohanes 11:41

11:41 So they took away ²²  the stone. Jesus looked upward ²³  and said, “Father, I thank you that you have listened to me. ²⁴ 

[50:14]  ¹ tn Heb “Most High.” This divine title (עֶלְיוֹן, ’elyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.

[103:1]  ² sn Psalm 103. The psalmist praises God for his mercy and willingness to forgive his people.

[103:1]  ³ tn The verb “praise” is understood by ellipsis in the second line (see the preceding line).

[103:2]  ⁴ tn Or “his benefits” (see 2 Chr 32:25, where the noun is also used of kind deeds performed by the Lord).

[103:3]  ⁵ tn This relatively rare noun refers to deadly diseases (see Deut 29:22; Jer 14:18; 16:4; 2 Chr 21:19).

[103:4]  ⁶ tn Or “redeems.”

[103:4]  ⁷ tn The Hebrew term שַׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 30:9; 49:9; 55:24.

[12:1]  ⁸ tn Or “in that day” (KJV).

[11:25]  ⁹ tn Grk “At that time, answering, Jesus said.” This construction is somewhat redundant in English and has been simplified in the translation.

[11:25]  ¹⁰ tn Or “thank.”

[11:25]  ¹¹ sn The title Lord is an important name for God, showing his sovereignty, but it is interesting that it comes next to a reference to the Father, a term indicative of God’s care. The two concepts are often related in the NT; see Eph 1:3-6.

[11:25]  ¹² tn Or “that.”

[11:25]  ¹³ sn See 1 Cor 1:26-31.

[10:21]  ¹⁴ tn Grk “In that same hour” (L&N 67.1).

[10:21]  ¹⁵ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:21]  ¹⁶ sn Jesus rejoiced. The account of the mission in 10:1-24 ends with several remarks about joy.

[10:21]  ¹⁷ tn Or “thank.”

[10:21]  ¹⁸ sn The title Lord is an important name for God, showing his sovereignty, but it is interesting that it comes next to a reference to the Father, a term indicative of God’s care. The two concepts are often related in the NT; see Eph 1:3-6.

[10:21]  ¹⁹ tn Or “that.”

[10:21]  ²⁰ sn See 1 Cor 1:26-31.

[10:21]  ²¹ tn Grk “for (to do) thus was well pleasing before you,” BDAG 325 s.v. ἔμπροσθεν 1.δ; speaking of something taking place “before” God is a reverential way of avoiding direct connection of the action to him.

[11:41]  ²² tn Or “they removed.”

[11:41]  ²³ tn Grk “lifted up his eyes above.”

[11:41]  ²⁴ tn Or “that you have heard me.”