1 Yohanes 1:5

God Is Light, So We Must Walk in the Light

1:5 Now ¹  this is the gospel ²  message ³  we have heard from him ⁴  and announce to you: God is light, and in him there is no darkness at all. ⁵ 

Keluaran 34:6-7

34:6 The Lord passed by before him and proclaimed: ⁶  “The Lord, the Lord, ⁷  the compassionate and gracious ⁸  God, slow to anger, ⁹  and abounding in loyal love and faithfulness, ¹⁰  34:7 keeping loyal love for thousands, ¹¹  forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression ¹²  of fathers by dealing with children and children’s children, to the third and fourth generation.”

Mazmur 86:5

86:5 Certainly ¹³  O Lord, you are kind ¹⁴  and forgiving,

and show great faithfulness to all who cry out to you.

Mazmur 86:15

86:15 But you, O Lord, are a compassionate and merciful God.

You are patient ¹⁵  and demonstrate great loyal love and faithfulness. ¹⁶ 

Mazmur 86:2

86:2 Protect me, ¹⁷  for I am loyal!

O my God, deliver your servant, who trusts in you!

Kolose 1:11

1:11 being strengthened with all power according to his glorious might for the display of ¹⁸  all patience and steadfastness, joyfully

Efesus 2:4

2:4 But God, being rich in mercy, because of his great love with which he loved us,

Ibrani 12:29

12:29 For our God is indeed a devouring fire. ¹⁹ 

[1:5]  ¹ tn The καί (kai) at the beginning of 1:5 takes on a resumptive force, indicated by the phrase “heard from him and announce to you,” which echoes similar phrases in 1:2 and 1:3.

[1:5]  ² tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the note on the following word “message.”

[1:5]  ³ tn The word ἀγγελία (angelia) occurs only twice in the NT, here and in 1 John 3:11. It is a cognate of ἐπαγγελία (epangelia) which occurs much more frequently (some 52 times in the NT) including 1 John 2:25. BDAG 8 s.v. ἀγγελία 1 offers the meaning “message” which suggests some overlap with the semantic range of λόγος (logos), although in the specific context of 1:5 BDAG suggests a reference to the gospel. (The precise “content” of this “good news’ is given by the ὅτι [Joti] clause which follows in 1:5b.) The word ἀγγελία here is closely equivalent to εὐαγγέλιον (euangelion): (1) it refers to the proclamation of the eyewitness testimony about the life and ministry of Jesus Christ as proclaimed by the author and the rest of the apostolic witnesses (prologue, esp. 1:3-4), and (2) it relates to the salvation of the hearers/readers, since the purpose of this proclamation is to bring them into fellowship with God and with the apostolic witnesses (1:3). Because of this the adjective “gospel” is included in the English translation.

[1:5]  ⁴ tn The referent of the pronoun “him” is not entirely clear in the Greek text; it could be either (1) God the Father, or (2) Jesus Christ, both of whom are mentioned at the end of v. 3. A reference to Jesus Christ is more likely because this is the nearest possible antecedent, and because God (the Father) is specifically mentioned in the following clause in v. 5.

[1:5]  ⁵ tn The key to understanding the first major section of 1 John, 1:5-3:10, is found in the statement in v. 5: “God is light and in him there is no darkness at all.” The idea of “proclamation” – the apostolic proclamation of eyewitness testimony which the prologue introduces (1:2, 3) – is picked up in 1:5 by the use of the noun ἀγγελία (angelia) and the verb ἀναγγέλλομεν (anangellomen), cognate to the verb in 1:3. The content of this proclamation is given by the ὅτι (Joti) clause in 1:5 as the assertion that God is light, so this statement should be understood as the author’s formulation of the apostolic eyewitness testimony introduced in the prologue. (This corresponds to the apostolic preaching elsewhere referred to as κήρυγμα [khrugma], although the term the Apostle John uses here is ἀγγελία.)

[1:5]  sn Following the theme statement in 1:5, God is light and in him there is no darkness at all, the author presents a series of three claims and counterclaims that make up the first unit of 1 John (1:5-2:2). The three claims begin with “if” (1:6, 8, 10) and the three counterclaims begin with “but if” (1:7, 9; 2:1).

[34:6]  ⁶ tn Here is one of the clearest examples of what it means “to call on the name of the Lord,” as that clause has been translated traditionally (וַיִּקְרָא בְשֵׁם יְהוָה, vayyiqra’ vÿshem yÿhvah). It seems more likely that it means “to make proclamation of Yahweh by name.” Yahweh came down and made a proclamation – and the next verses give the content of what he said. This cannot be prayer or praise; it is a proclamation of the nature or attributes of God (which is what his “name” means throughout the Bible). Attempts to make Moses the subject of the verb are awkward, for the verb is repeated in v. 6 with Yahweh clearly doing the proclaiming.

[34:6]  ⁷ sn U. Cassuto (Exodus, 439) suggests that these two names be written as a sentence: “Yahweh, He is Yahweh.” In this manner it reflects “I am that I am.” It is impossible to define his name in any other way than to make this affirmation and then show what it means.

[34:6]  ⁸ tn See Exod 33:19.

[34:6]  ⁹ sn This is literally “long of anger.” His anger prolongs itself, allowing for people to repent before punishment is inflicted.

[34:6]  ¹⁰ sn These two words (“loyal love” and “truth”) are often found together, occasionally in a hendiadys construction. If that is the interpretation here, then it means “faithful covenant love.” Even if they are left separate, they are dual elements of a single quality. The first word is God’s faithful covenant love; the second word is God’s reliability and faithfulness.

[34:7]  ¹¹ tn That is, “for thousands of generations.”

[34:7]  ¹² sn As in the ten commandments (20:5-6), this expression shows that the iniquity and its punishment will continue in the family if left unchecked. This does not go on as long as the outcomes for good (thousands versus third or fourth generations), and it is limited to those who hate God.

[86:5]  ¹³ tn Or “for.”

[86:5]  ¹⁴ tn Heb “good.”

[86:15]  ¹⁵ tn Heb “slow to anger.”

[86:15]  ¹⁶ tn Heb “and great of loyal love and faithfulness.”

[86:15]  sn The psalmist’s confession of faith in this verse echoes Exod 34:6.

[86:2]  ¹⁷ tn Heb “my life.”

[1:11]  ¹⁸ tn The expression “for the display of” is an attempt to convey in English the force of the Greek preposition εἰς (eis) in this context.

[12:29]  ¹⁹ sn A quotation from Deut 4:24; 9:3.