1 Raja-raja 13:2

13:2 With the authority of the Lord ¹  he cried out against the altar, “O altar, altar! This is what the Lord says, ‘Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.’” ² 

1 Raja-raja 13:2

13:2 With the authority of the Lord ³  he cried out against the altar, “O altar, altar! This is what the Lord says, ‘Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.’” ⁴ 

Kisah Para Rasul 23:15

23:15 So now you and the council ⁵  request the commanding officer ⁶  to bring him down to you, as if you were going to determine ⁷  his case ⁸  by conducting a more thorough inquiry. ⁹  We are ready to kill him ¹⁰  before he comes near this place.” ¹¹ 

Kisah Para Rasul 23:2

23:2 At that ¹²  the high priest Ananias ordered those standing near ¹³  Paul ¹⁴  to strike ¹⁵  him on the mouth.

Kisah Para Rasul 1:1

Jesus Ascends to Heaven

1:1 I wrote ¹⁶  the former ¹⁷  account, ¹⁸  Theophilus, ¹⁹  about all that Jesus began to do and teach

Kisah Para Rasul 1:5-7

1:5 For ²⁰  John baptized with water, but you ²¹  will be baptized with the Holy Spirit not many days from now.”

1:6 So when they had gathered together, they began to ask him, ²²  “Lord, is this the time when you are restoring the kingdom to Israel?” 1:7 He told them, “You are not permitted to know ²³  the times or periods that the Father has set by his own authority.

[13:2]  ¹ tn Heb “by the word of the Lord.”

[13:2]  ² sn ‘Look…you.’ For the fulfillment of this prophecy see 2 Kgs 23:15-20.

[13:2]  ³ tn Heb “by the word of the Lord.”

[13:2]  ⁴ sn ‘Look…you.’ For the fulfillment of this prophecy see 2 Kgs 23:15-20.

[23:15]  ⁵ tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[23:15]  ⁶ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:15]  ⁷ tn Or “decide.” BDAG 227 s.v. διαγινώσκω has “ἀκριβέστερον τὰ περὶ αὐτοῦ to make a more thorough examination of his case Ac 23:15.”

[23:15]  ⁸ tn Grk “determine the things about him.”

[23:15]  ⁹ tn The expression “more thorough inquiry” reflects the comparative form of ἀκριβέστερον (akribesteron).

[23:15]  ¹⁰ sn “We are ready to kill him.” Now those Jews involved in the conspiracy, along with the leaders as accomplices, are going to break one of the ten commandments.

[23:15]  ¹¹ tn The words “this place” are not in the Greek text, but are implied.

[23:2]  ¹² tn Grk “and” (δέ, de); the phrase “at that” has been used in the translation to clarify the cause and effect relationship.

[23:2]  ¹³ tn BDAG 778 s.v. παρίστημι/παριστάνω 2.b.α has “οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.”

[23:2]  ¹⁴ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

[23:2]  ¹⁵ tn Or “hit” (‘strike’ maintains the wordplay with the following verse). The action was probably designed to indicate a rejection of Paul’s claim to a clear conscience in the previous verse.

[1:1]  ¹⁶ tn Or “produced,” Grk “made.”

[1:1]  ¹⁷ tn Or “first.” The translation “former” is preferred because “first” could imply to the modern English reader that the author means that his previous account was the first one to be written down. The Greek term πρῶτος (prwtos) does not necessarily mean “first” in an absolute sense, but can refer to the first in a set or series. That is what is intended here – the first account (known as the Gospel of Luke) as compared to the second one (known as Acts).

[1:1]  ¹⁸ tn The Greek word λόγος (logos) is sometimes translated “book” (NRSV, NIV) or “treatise” (KJV). A formal, systematic treatment of a subject is implied, but the word “book” may be too specific and slightly misleading to the modern reader, so “account” has been used.

[1:1]  sn The former account refers to the Gospel of Luke, which was “volume one” of the two-volume work Luke-Acts.

[1:1]  ¹⁹ tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (w) is unemphatic, following more the classical idiom (see ExSyn 69).

[1:5]  ²⁰ tn In the Greek text v. 5 is a continuation of the previous sentence, which is long and complicated. In keeping with the tendency of contemporary English to use shorter sentences, a new sentence was started here in the translation.

[1:5]  ²¹ tn The pronoun is plural in Greek.

[1:6]  ²² tn Grk “they began to ask him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated. The imperfect tense of the Greek verb ἠρώτων (hrwtwn) has been translated as an ingressive imperfect.

[1:7]  ²³ tn Grk “It is not for you to know.”