1 Raja-raja 2:31

2:31 The king told him, “Do as he said! Strike him down and bury him. Take away from me and from my father’s family ¹  the guilt of Joab’s murderous, bloody deeds. ² 

1 Raja-raja 2:33

2:33 May Joab and his descendants be perpetually guilty of their shed blood, but may the Lord give perpetual peace to David, his descendants, his family, ³  and his dynasty.” ⁴ 

Imamat 20:9

Family Life and Sexual Prohibitions ⁵ 

20:9 “‘If anyone ⁶  curses his father and mother ⁷  he must be put to death. He has cursed his father and mother; his blood guilt is on himself. ⁸ 

Yosua 2:19

2:19 Anyone who leaves your house will be responsible for his own death – we are innocent in that case! ⁹  But if anyone with you in the house is harmed, we will be responsible. ¹⁰ 

Yosua 2:2

2:2 The king of Jericho received this report: “Note well! ¹¹  Israelite men have come here tonight ¹²  to spy on the land.”

1 Samuel 1:16

1:16 Don’t consider your servant a wicked woman, ¹³  for until now I have spoken from my deep pain and anguish.”

Yehezkiel 18:13

18:13 engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. ¹⁴  He will bear the responsibility for his own death. ¹⁵ 

[2:31]  ¹ tn Heb “house.”

[2:31]  ² tn Heb “take away the undeserved bloodshed which Joab spilled from upon me and from upon the house of my father.”

[2:33]  ³ tn Heb “house.”

[2:33]  ⁴ tn Heb “his throne.”

[20:9]  ⁵ sn Compare the regulations in Lev 18:6-23.

[20:9]  ⁶ tn Heb “If a man a man who.”

[20:9]  ⁷ tn Heb “makes light of his father and his mother.” Almost all English versions render this as some variation of “curses his father or mother.”

[20:9]  ⁸ tn Heb “his blood [plural] is in him.” Cf. NAB “he has forfeited his life”; TEV “is responsible for his own death.”

[20:9]  sn The rendering “blood guilt” refers to the fact that the shedding of blood brings guilt on those who shed it illegitimately (even the blood of animals shed illegitimately, Lev 17:4; cf. the background of Gen 4:10-11). If the community performs a legitimate execution, however, the blood guilt rests on the person who has been legitimately executed (see the remarks and literature cited in J. E. Hartley, Leviticus [WBC], 328).

[2:19]  ⁹ tn Heb “Anyone who goes out from the doors of your house to the outside, his blood is on his head. We are innocent.”

[2:19]  ¹⁰ tn Heb “But anyone who is with you in the house, his blood is on our head if a hand should be on him.”

[2:2]  ¹¹ tn Or “look.”

[2:2]  ¹² tn Heb “men have come here tonight from the sons of Israel.”

[1:16]  ¹³ tn Heb “daughter of worthlessness.”

[18:13]  ¹⁴ tn Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses.

[18:13]  ¹⁵ tn Heb “his blood will be upon him.”