1 Raja-raja 20:13

The Lord Delivers Israel

20:13 Now a prophet visited King Ahab of Israel and said, “This is what the Lord says, ‘Do you see this huge army? ¹  Look, I am going to hand it over to you this very day. Then you will know that I am the Lord.’”

Keluaran 6:7

6:7 I will take you to myself for a people, and I will be your God. ²  Then you will know that I am the Lord your God, who brought you out from your enslavement to ³  the Egyptians.

Keluaran 7:5

7:5 Then ⁴  the Egyptians will know that I am the Lord, when I extend my hand ⁵  over Egypt and bring the Israelites out from among them.

Keluaran 8:22

8:22 But on that day I will mark off ⁶  the land of Goshen, where my people are staying, ⁷  so that no swarms of flies will be there, that you may know that I am the Lord in the midst of this land. ⁸ 

Ulangan 29:6

29:6 You have eaten no bread and drunk no wine or beer – all so that you might know that I ⁹  am the Lord your God!

Yehezkiel 6:14

6:14 I will stretch out my hand against them ¹⁰  and make the land a desolate waste from the wilderness to Riblah, ¹¹  in all the places where they live. Then they will know that I am the Lord!”

Yehezkiel 11:12

11:12 Then you will know that I am the Lord, whose statutes you have not followed and whose regulations you have not carried out. Instead you have behaved according to the regulations of the nations around you!’”

Yehezkiel 12:16

12:16 But I will let a small number of them survive the sword, famine, and pestilence, so that they can confess all their abominable practices to the nations where they go. Then they will know that I am the Lord.”

Yehezkiel 36:22

36:22 “Therefore say to the house of Israel, ‘This is what the sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation ¹²  which you profaned among the nations where you went.

Yehezkiel 39:7

39:7 “‘I will make my holy name known in the midst of my people Israel; I will not let my holy name be profaned anymore. Then the nations will know that I am the Lord, the Holy One of Israel. ¹³ 

[20:13]  ¹ tn Heb “this great horde.”

[6:7]  ² sn These covenant promises are being reiterated here because they are about to be fulfilled. They are addressed to the nation, not individuals, as the plural suffixes show. Yahweh was their God already, because they had been praying to him and he is acting on their behalf. When they enter into covenant with God at Sinai, then he will be the God of Israel in a new way (19:4-6; cf. Gen 17:7-8; 28:20-22; Lev 26:11-12; Jer 24:7; Ezek 11:17-20).

[6:7]  ³ tn Heb “from under the burdens of” (so KJV, NASB); NIV “from under the yoke of.”

[7:5]  ⁴ tn The emphasis on sequence is clear because the form is the perfect tense with the vav consecutive.

[7:5]  sn The use of the verb “to know” (יָדַע, yada’) underscores what was said with regard to 6:3. By the time the actual exodus took place, the Egyptians would have “known” the name Yahweh, probably hearing it more than they wished. But they will know – experience the truth of it – when Yahweh defeats them.

[7:5]  ⁵ sn This is another anthropomorphism, parallel to the preceding. If God were to “put” (נָתַן, natan), “extend” (נָטָה, nata), or “reach out” (שָׁלַח, shalakh) his hand against them, they would be destroyed. Contrast Exod 24:11.

[8:22]  ⁶ tn Or “distinguish.” וְהִפְלֵיתִי (vÿhifleti) is the Hiphil perfect of פָּלָה (palah). The verb in Hiphil means “to set apart, make separate, make distinct.” God was going to keep the flies away from Goshen – he was setting that apart. The Greek text assumed that the word was from פָּלֵא (pale’), and translated it something like “I will marvelously glorify.”

[8:22]  ⁷ tn The relative clause modifies the land of Goshen as the place “in which my people are dwelling.” But the normal word for “dwelling” is not used here. Instead, עֹמֵד (’omed) is used, which literally means “standing.” The land on which Israel stood was spared the flies and the hail.

[8:22]  ⁸ tn Or “of the earth” (KJV, ASV, NAB).

[29:6]  ⁹ tc The LXX reads “that he is the Lord your God.”

[6:14]  ¹⁰ sn I will stretch out my hand against them is a common expression in the book of Ezekiel (14:9, 13; 16:27; 25:7; 35:3).

[6:14]  ¹¹ tc The Vulgate reads the name as “Riblah,” a city north of Damascus. The MT reads Diblah, a city otherwise unknown. The letters resh (ר) and dalet (ד) may have been confused in the Hebrew text. The town of Riblah was in the land of Hamath (2 Kgs 23:33) which represented the northern border of Israel (Ezek 47:14).

[36:22]  ¹² sn In Ezek 20:22 God refrained from punishment for the sake of his holy name. Here God’s reputation is the basis for Israel’s restoration.

[39:7]  ¹³ sn The basic sense of the word “holy” is “set apart from that which is commonplace, special, unique.” The Lord’s holiness is first and foremost his transcendent sovereignty as the ruler of the world. He is “set apart” from the world over which he rules. At the same time his holiness encompasses his moral authority, which derives from his royal position. As king he has the right to dictate to his subjects how they are to live; indeed his very own character sets the standard for proper behavior. This expression is a common title for the Lord in the book of Isaiah.