1 Raja-raja 5:4

5:4 But now the Lord my God has made me secure on all fronts; there is no adversary or dangerous threat.

1 Raja-raja 5:1

Solomon Gathers Building Materials for the Temple

5:1 (5:15) ¹  King Hiram of Tyre ²  sent messengers ³  to Solomon when he heard that he had been anointed king in his father’s place. (Hiram had always been an ally of David.)

1 Raja-raja 22:9

22:9 The king of Israel summoned an official and said, “Quickly bring Micaiah son of Imlah.”

Mazmur 72:3

72:3 The mountains will bring news of peace to the people,

and the hills will announce justice. ⁴ 

Mazmur 72:7

72:7 During his days the godly will flourish; ⁵ 

peace will prevail as long as the moon remains in the sky. ⁶ 

Yesaya 9:7

9:7 His dominion will be vast ⁷ 

and he will bring immeasurable prosperity. ⁸ 

He will rule on David’s throne

and over David’s kingdom, ⁹ 

establishing it ¹⁰  and strengthening it

by promoting justice and fairness, ¹¹ 

from this time forward and forevermore.

The Lord’s intense devotion to his people ¹²  will accomplish this.

Lukas 2:14

2:14 “Glory ¹³  to God in the highest,

and on earth peace among people ¹⁴  with whom he is pleased!” ¹⁵ 

Ibrani 7:1-2

The Nature of Melchizedek’s Priesthood

7:1 Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. ¹⁶  7:2 To him ¹⁷  also Abraham apportioned a tithe ¹⁸  of everything. ¹⁹  His name first means ²⁰  king of righteousness, then king of Salem, that is, king of peace.

[5:1]  ¹ sn The verse numbers in the English Bible differ from those in the Hebrew text (BHS) here; 5:1-18 in the English Bible corresponds to 5:15-32 in the Hebrew text. See the note at 4:21.

[5:1]  ² map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[5:1]  ³ tn Heb “his servants.”

[72:3]  ⁴ tn Heb “[the] mountains will bear peace to the people, and [the] hills with justice.” The personified mountains and hills probably represent messengers who will sweep over the land announcing the king’s just decrees and policies. See Isa 52:7 and C. A. Briggs and E. G. Briggs, Psalms (ICC), 2:133.

[72:7]  ⁵ tn Heb “sprout up,” like crops. This verse continues the metaphor of rain utilized in v. 6.

[72:7]  ⁶ tn Heb “and [there will be an] abundance of peace until there is no more moon.”

[9:7]  ⁷ tc The Hebrew text has לְםַרְבֵּה (lÿmarbeh), which is a corrupt reading. לם is dittographic; note the preceding word, שָׁלוֹם (shalom). The corrected text reads literally, “great is the dominion.”

[9:7]  ⁸ tn Heb “and to peace there will be no end” (KJV and ASV both similar). On the political and socio-economic sense of שָׁלוֹם (shalom) in this context, see the note at v. 6 on “Prince of Peace.”

[9:7]  ⁹ tn Heb “over the throne of David, and over his kingdom.” The referent of the pronoun “his” (i.e., David) has been specified in the translation for clarity.

[9:7]  ¹⁰ tn The feminine singular pronominal suffix on this form and the following one (translated “it” both times) refers back to the grammatically feminine noun “kingdom.”

[9:7]  ¹¹ tn Heb “with/by justice and fairness”; ASV “with justice and with righteousness.”

[9:7]  ¹² tn Heb “the zeal of the Lord.” In this context the Lord’s “zeal” refers to his intense devotion to and love for his people which prompts him to vindicate them and to fulfill his promises to David and the nation.

[2:14]  ¹³ sn Glory here refers to giving honor to God.

[2:14]  ¹⁴ tn This is a generic use of ἄνθρωπος (anqrwpo") referring to both males and females.

[2:14]  ¹⁵ tc Most witnesses (א² B² L Θ Ξ Ψ Ë^1,13 Ï sy bo) have ἐν ἀνθρώποις εὐδοκία (en anqrwpoi" eudokia, “good will among people”) instead of ἐν ἀνθρώποις εὐδοκίας (en anqrwpoi" eudokia", “among people with whom he is pleased”), a reading attested by א* A B* D W pc (sa). Most of the Itala witnesses and some other versional witnesses reflect a Greek text which has the genitive εὐδοκίας but drops the preposition ἐν. Not only is the genitive reading better attested, but it is more difficult than the nominative. “The meaning seems to be, not that divine peace can be bestowed only where human good will is already present, but that at the birth of the Saviour God’s peace rests on those whom he has chosen in accord with his good pleasure” (TCGNT 111).

[7:1]  ¹⁶ sn A series of quotations from Gen 14:17-19.

[7:2]  ¹⁷ tn Grk “to whom,” continuing the description of Melchizedek. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:2]  ¹⁸ tn Or “a tenth part.”

[7:2]  ¹⁹ sn A quotation from Gen 14:20.

[7:2]  ²⁰ tn Grk “first being interpreted,” describing Melchizedek.