1 Raja-raja 8:39

8:39 then listen from your heavenly dwelling place, forgive their sin, ¹  and act favorably toward each one based on your evaluation of his motives. ²  (Indeed you are the only one who can correctly evaluate the motives of all people.) ³ 

1 Raja-raja 8:1

Solomon Moves the Ark into the Temple

8:1 ⁴ Then Solomon convened in Jerusalem ⁵  Israel’s elders, all the leaders of the Israelite tribes and families, so they could witness the transferal of the ark of the Lord’s covenant from the city of David (that is, Zion). ⁶ 

1 Raja-raja 1:9

1:9 Adonijah sacrificed sheep, cattle, and fattened steers at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, ⁷  as well as all the men of Judah, the king’s servants.

1 Raja-raja 1:17

1:17 She replied to him, “My master, you swore an oath to your servant by the Lord your God, ‘Solomon your son will be king after me and he will sit on my throne.’

Mazmur 11:4-5

11:4 The Lord is in his holy temple; ⁸ 

the Lord’s throne is in heaven. ⁹ 

His eyes ¹⁰  watch; ¹¹ 

his eyes ¹²  examine ¹³  all people. ¹⁴ 

11:5 The Lord approves of ¹⁵  the godly, ¹⁶ 

but he ¹⁷  hates ¹⁸  the wicked and those who love to do violence. ¹⁹ 

Yohanes 2:25

2:25 He did not need anyone to testify about man, ²⁰  for he knew what was in man. ²¹ 

Ibrani 4:13

4:13 And no creature is hidden from God, ²²  but everything is naked and exposed to the eyes of him to whom we must render an account.

Wahyu 2:23

2:23 Furthermore, I will strike her followers ²³  with a deadly disease, ²⁴  and then all the churches will know that I am the one who searches minds and hearts. I will repay ²⁵  each one of you ²⁶  what your deeds deserve. ²⁷ 

[8:39]  ¹ tn The words “their sin” are added for clarification.

[8:39]  ² tn Heb “and act and give to each one according to all his ways because you know his heart.” In the Hebrew text vv. 37-39a actually contain one lengthy conditional sentence, which the translation has divided up for stylistic reasons.

[8:39]  ³ tn Heb “Indeed you know, you alone, the heart of all the sons of mankind.”

[8:1]  ⁴ tc The Old Greek translation includes the following words at the beginning of ch. 8: “It so happened that when Solomon finished building the Lord’s temple and his own house, after twenty years.”

[8:1]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[8:1]  ⁶ tn Heb “Then Solomon convened the elders of Israel, the heads of the tribes, the chiefs of the fathers belonging to the sons of Israel to King Solomon [in] Jerusalem to bring up the ark of the covenant of the Lord from the city of David (it is Zion).”

[1:9]  ⁷ tc The ancient Greek version omits this appositional phrase.

[11:4]  ⁸ tn Because of the royal imagery involved here, one could translate “lofty palace.” The Lord’s heavenly temple is in view here (see Mic 1:2-4).

[11:4]  ⁹ sn The Lord’s throne is in heaven. The psalmist is confident that the Lord reigns as sovereign king, “keeps an eye on” all people, and responds in a just manner to the godly and wicked.

[11:4]  ¹⁰ sn His eyes. The anthropomorphic language draws attention to God’s awareness of and interest in the situation on earth. Though the enemies are hidden by the darkness (v. 2), the Lord sees all.

[11:4]  ¹¹ tn The two Hebrew imperfect verbal forms in this verse describe the Lord’s characteristic activity.

[11:4]  ¹² tn Heb “eyelids.”

[11:4]  ¹³ tn For other uses of the verb in this sense, see Job 7:18; Pss 7:9; 26:2; 139:23.

[11:4]  ¹⁴ tn Heb “test the sons of men.”

[11:5]  ¹⁵ tn Heb “examines,” the same verb used in v. 4b. But here it is used in a metonymic sense of “examine and approve” (see Jer 20:12).

[11:5]  ¹⁶ tn The singular form is used here in a collective or representative sense. Note the plural form “pure (of heart)” in v. 2.

[11:5]  ¹⁷ tn Heb “his [very] being.” A נֶפֶשׁ (nefesh, “being, soul”) is also attributed to the Lord in Isa 1:14, where a suffixed form of the noun appears as the subject of the verb “hate.” Both there and here the term is used of the seat of one’s emotions and passions.

[11:5]  ¹⁸ sn He hates the wicked. The Lord “hates” the wicked in the sense that he despises their wicked character and deeds, and actively opposes and judges them for their wickedness. See Ps 5:5.

[11:5]  ¹⁹ tn Heb “the wicked [one] and the lover of violence.” The singular form is used here in a collective or representative sense. Note the plural form רְשָׁעִים (rÿsha’im, “wicked [ones]”) in vv. 2 and 6.

[2:25]  ²⁰ tn The masculine form has been retained here in the translation to maintain the connection with “a man of the Pharisees” in 3:1, with the understanding that the reference is to people of both genders.

[2:25]  ²¹ tn See previous note on “man” in this verse.

[4:13]  ²² tn Grk “him”; the referent (God) has been specified in the translation for clarity.

[2:23]  ²³ tn Grk “her children,” but in this context a reference to this woman’s followers or disciples is more likely meant.

[2:23]  ²⁴ tn Grk “I will kill with death.” θάνατος (qanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

[2:23]  ²⁵ tn Grk “I will give.” The sense of δίδωμι (didwmi) in this context is more “repay” than “give.”

[2:23]  ²⁶ sn This pronoun and the following one are plural in the Greek text.

[2:23]  ²⁷ tn Grk “each one of you according to your works.”