1 Raja-raja 8:52
Konteks8:52 “May you be attentive 1 to your servant’s and your people Israel’s requests for help and may you respond to all their prayers to you. 2
1 Raja-raja 8:2
Konteks8:2 All the men of Israel assembled before King Solomon during the festival 3 in the month Ethanim 4 (the seventh month).
Kisah Para Rasul 19:16
Konteks19:16 Then the man who was possessed by 5 the evil spirit jumped on 6 them and beat them all into submission. 7 He prevailed 8 against them so that they fled from that house naked and wounded.
Kisah Para Rasul 19:2
Konteks19:2 and said to them, “Did you receive the Holy Spirit when you believed?” 9 They replied, 10 “No, we have not even 11 heard that there is a Holy Spirit.”
Kisah Para Rasul 6:1
Konteks6:1 Now in those 12 days, when the disciples were growing in number, 13 a complaint arose on the part of the Greek-speaking Jews 14 against the native Hebraic Jews, 15 because their widows 16 were being overlooked 17 in the daily distribution of food. 18
Kisah Para Rasul 6:1
Konteks6:1 Now in those 19 days, when the disciples were growing in number, 20 a complaint arose on the part of the Greek-speaking Jews 21 against the native Hebraic Jews, 22 because their widows 23 were being overlooked 24 in the daily distribution of food. 25
Kisah Para Rasul 7:15
Konteks7:15 So Jacob went down to Egypt and died there, 26 along with our ancestors, 27
Kisah Para Rasul 16:9
Konteks16:9 A 28 vision appeared to Paul during the night: A Macedonian man was standing there 29 urging him, 30 “Come over 31 to Macedonia 32 and help us!”
Nehemia 1:6
Konteks1:6 may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed 33 against you – both I myself and my family 34 have sinned.
Mazmur 34:15
Konteks34:15 The Lord pays attention to the godly
and hears their cry for help. 35
Daniel 9:18
Konteks9:18 Listen attentively, 36 my God, and hear! Open your eyes and look on our desolated ruins 37 and the city called by your name. 38 For it is not because of our own righteous deeds that we are praying to you, 39 but because your compassion is abundant.
[8:52] 1 tn Heb “May your eyes be open.”
[8:52] 2 tn Heb “to listen to them in all their calling out to you.”
[8:2] 3 sn The festival. This was the Feast of Tabernacles, see Lev 23:34.
[8:2] 4 sn The month Ethanim. This would be September-October in modern reckoning.
[19:16] 5 tn Grk “in whom the evil spirit was.”
[19:16] 6 tn Grk “the man in whom the evil spirit was, jumping on them.” The participle ἐφαλόμενος (efalomeno") has been translated as a finite verb due to requirements of contemporary English style. L&N 15.239 has “ἐφαλόμενος ὁ ἄνθρωπος ἐπ᾿ αὐτούς ‘the man jumped on them’ Ac 19:16.”
[19:16] 7 tn Grk “and beating them all into submission.” The participle κατακυριεύσας (katakurieusa") has been translated as a finite verb due to requirements of contemporary English style. According to W. Foerster, TDNT 3:1098, the word means “the exercise of dominion against someone, i.e., to one’s own advantage.” These exorcists were shown to be powerless in comparison to Jesus who was working through Paul.
[19:16] 8 tn BDAG 484 s.v. ἰσχύω 3 has “win out, prevail…κατά τινος over, against someone Ac 19:16.”
[19:2] 9 tn The participle πιστεύσαντες (pisteusante") is taken temporally.
[19:2] 10 tn Grk “they [said] to him” (the word “said” is implied in the Greek text).
[19:2] 11 tn This use of ἀλλά (alla) is ascensive and involves an ellipsis (BDAG 45 s.v. ἀλλά 3): “No, [not only did we not receive the Spirit,] but also we have not heard that there is a Holy Spirit.” However, this is lengthy and somewhat awkward in English, and the ascensive meaning can be much more easily represented by including the word “even” after the negation. Apparently these disciples were unaware of the provision of the Spirit that is represented in baptism. The language sounds like they did not know about a Holy Spirit, but this seems to be only linguistic shorthand for not knowing about the Spirit’s presence (Luke 3:15-18). The situation is parallel to that of Apollos. Apollos and these disciples represent those who “complete” their transition to messianic faith as Jews.
[6:1] 12 tn Grk “these.” The translation uses “those” for stylistic reasons.
[6:1] 13 tn Grk “were multiplying.”
[6:1] 14 tn Grk “the Hellenists,” but this descriptive term is largely unknown to the modern English reader. The translation “Greek-speaking Jews” attempts to convey something of who these were, but it was more than a matter of language spoken; it involved a degree of adoption of Greek culture as well.
[6:1] sn The Greek-speaking Jews were the Hellenists, Jews who to a greater or lesser extent had adopted Greek thought, customs, and lifestyle, as well as the Greek language. The city of Alexandria in Egypt was a focal point for them, but they were scattered throughout the Roman Empire.
[6:1] 15 tn Grk “against the Hebrews,” but as with “Hellenists” this needs further explanation for the modern reader.
[6:1] 16 sn The care of widows is a major biblical theme: Deut 10:18; 16:11, 14; 24:17, 19-21; 26:12-13; 27:19; Isa 1:17-23; Jer 7:6; Mal 3:5.
[6:1] 18 tn Grk “in the daily serving.”
[6:1] sn The daily distribution of food. The early church saw it as a responsibility to meet the basic needs of people in their group.
[6:1] 19 tn Grk “these.” The translation uses “those” for stylistic reasons.
[6:1] 20 tn Grk “were multiplying.”
[6:1] 21 tn Grk “the Hellenists,” but this descriptive term is largely unknown to the modern English reader. The translation “Greek-speaking Jews” attempts to convey something of who these were, but it was more than a matter of language spoken; it involved a degree of adoption of Greek culture as well.
[6:1] sn The Greek-speaking Jews were the Hellenists, Jews who to a greater or lesser extent had adopted Greek thought, customs, and lifestyle, as well as the Greek language. The city of Alexandria in Egypt was a focal point for them, but they were scattered throughout the Roman Empire.
[6:1] 22 tn Grk “against the Hebrews,” but as with “Hellenists” this needs further explanation for the modern reader.
[6:1] 23 sn The care of widows is a major biblical theme: Deut 10:18; 16:11, 14; 24:17, 19-21; 26:12-13; 27:19; Isa 1:17-23; Jer 7:6; Mal 3:5.
[6:1] 25 tn Grk “in the daily serving.”
[6:1] sn The daily distribution of food. The early church saw it as a responsibility to meet the basic needs of people in their group.
[7:15] 26 tn The word “there” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.
[7:15] 27 tn Or “forefathers”; Grk “fathers.”
[16:9] 28 tn Grk “And a.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[16:9] 29 tn The word “there” is not in the Greek text, but is implied.
[16:9] 30 tn The participle λέγων (legwn) is redundant and has not been translated.
[16:9] 31 tn Grk “Coming over.” The participle διαβάς (diabas) has been translated as a finite verb due to requirements of contemporary English style.
[16:9] 32 sn Macedonia was the Roman province of Macedonia in Greece.
[1:6] 33 tn Heb “have sinned.” For stylistic reasons – to avoid redundancy in English – this was translated as “committed.”
[1:6] 34 tn Heb “the house of my father.”
[34:15] 35 tn Heb “the eyes of the
[9:18] 36 tn Heb “turn your ear.”
[9:18] 37 tn Heb “desolations.” The term refers here to the ruined condition of Judah’s towns.
[9:18] 38 tn Heb “over which your name is called.” Cf. v. 19. This expression implies that God is the owner of his city, Jerusalem. Note the use of the idiom in 2 Sam 12:28; Isa 4:1; Amos 9:12.
