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1 Korintus 1:5

Konteks
1:5 For you were made rich 1  in every way in him, in all your speech and in every kind of knowledge 2 

1 Korintus 7:24

Konteks
7:24 In whatever situation someone was called, brothers and sisters, 3  let him remain in it with God.

1 Korintus 9:26

Konteks

9:26 So I do not run uncertainly or box like one who hits only air.

1 Korintus 10:24

Konteks
10:24 Do not seek your own good, but the good of the other person.

1 Korintus 10:32

Konteks
10:32 Do not give offense to Jews or Greeks or to the church of God,

1 Korintus 11:13-14

Konteks
11:13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 11:14 Does not nature 4  itself teach you that if a man has long hair, it is a disgrace for him,

1 Korintus 12:17

Konteks
12:17 If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell?

1 Korintus 14:1

Konteks
Prophecy and Tongues

14:1 Pursue love and be eager for the spiritual gifts, especially that you may prophesy.

1 Korintus 14:13-14

Konteks

14:13 So then, one who speaks in a tongue should pray that he may interpret. 14:14 If 5  I pray in a tongue, my spirit prays, but my mind is unproductive.

1 Korintus 15:36

Konteks
15:36 Fool! What you sow will not come to life unless it dies.
Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[1:5]  1 sn Made rich refers to how God richly blessed the Corinthians with an abundance of spiritual gifts (cf. v. 7).

[1:5]  2 sn Speech and knowledge refer to the spiritual gifts God had blessed them with (as v. 7 confirms). Paul will discuss certain abuses of their gifts in chapters 12-14, but he thanks God for their giftedness.

[7:24]  3 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[11:14]  4 sn Paul does not mean nature in the sense of “the natural world” or “Mother Nature.” It denotes “the way things are” because of God’s design.

[14:14]  5 tc ‡ Most witnesses, including some important ones (א A Ds Ψ 048 Ï lat sy bo), have γάρ (gar, “for”) here, while an equally impressive array of witnesses lack the conjunction (Ì46 B F G 0243 1739 1881 sa). This conjunction was frequently added by scribes in epistolary literature as a clarifying word, making the connection with the preceding more explicit. As such, it has the earmarks of being a motivated reading and thus should be rejected. NA27 places the word in brackets, indicating doubts as to its authenticity.



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